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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Luke 9:12

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
damagedη
P75
<the>ⲛⲉⲁⲡⲉϩⲟⲟⲩdayηδηalreadyLexical——η|sumusܟܕwhenἩ<the>
δε
P75
Andⲁⲣⲭⲓto beginomitted—Diesthe dayδε|diesܕܝܢAndδὲAnd
damagedημερα
P75
the dayⲛⲟⲩⲉⲓⲛⲉbringημεραthe dayautem—ημερα|autem——ἡμέραthe day
damagedηρξατο
P75
beganⲁⲩϯⲡⲉⲩⲟⲩⲟⲓgiveηρξατοbegancœperatbeganηρξατο|coepitܫܪܝbeganἤρξατοto rule/begin
κλεινειν
P75
to decline.ⲉⲣⲟϥtoκλεινεινto decline.declinareto declineκλεινειν|declinare——κλίνεινto decline.
damagedπροσελθοντεσ
P75
having comeⲛϭⲓⲡⲙⲛⲧⲥⲛⲟⲟⲩⲥ—προσελθοντεςhaving comeetAndπροσελθοντες|etܝܘܡܐthe dayπροσελθόντεςhaving come
δε
P75
thenⲇⲉandδεthenaccedentescameδε|accedentes——δὲthen
damagedοι
P75
theⲡⲉϫⲁⲩsayοιthe——οι|—ܠܡܨܠܐto decline,οἱthe
damagedιβ
P75
—ⲛⲁϥmyδωδεκαTwelveduodecimthe twelveδωδεκα|duodecimܩܪܒܘcame near,δώδεκαTwelve
—————————|—ܬܠܡܝܕܘܗܝhis disciples——
ειπον
P75
saidϫⲉspatheειπονsaiddixeruntsaid—|dixeruntܘܐܡܪܝܢand saidεἶπονI say, speak
αυτω
P75
to Him;ⲕⲁⲙⲙⲏⲏϣⲉplaceαυτωto Him;illito himαυτω|autem——αὐτῷto Him;
απολυσον
P75
do dismissⲉⲃⲟⲗoutαπολυσονdo dismissDimitteSend awayαπολυσον|—ܠܗto him:Ἀπόλυσονdo dismiss
lost———τονthe——τον|ad——τὸνthe
lost—ϫⲉⲉⲩⲉⲃⲱⲕgoοχλονcrowdturbasthe multitudeοχλον|turbas——ὄχλονcrowd
ινα
P75
thatⲉⲛϯⲙⲉpenisιναthatutthatϊνα|utܫܪܝSendἵναthat
—————————|—ܠܟܢܫܐthe multitude,——
damagedπορευθεντεσ
P75
having travelledⲉⲧⲙⲡⲉⲩⲕⲱⲧⲉturnπορευθεντεςhaving travelledeuntesgoingπορευθεντες|euntesܕܢܐܙܠܘܢthat they mayἀπελθόντεςhaving gone
εισ
P75
intoⲛⲙⲛⲥⲱϣⲉdragειςintoinintoεις|in——εἰςinto
damagedτασ
P75
the——ταςthe——τας|———τὰςthe
κυκλω
P75
surroundingⲛⲥⲉⲙⲧⲟⲛbe at restκυκλωsurroundingcastellathe townsκυκλω|castellaܕܚܕܪܝܢaround us andκύκλῳsurrounding
κωμασ
P75
villagesⲙⲙⲟⲟⲩourκωμαςvillagesvillasquevillagesκωμας|uillasܠܩܘܪܝܐto the villagesκώμαςvillages
και
P75
and——καιandquæ—και|quoniamܘܠܟܦܪܘܢܐto the towns,καὶand
τουσ
P75
<the>ⲁⲩⲱandomitted———τους|———τοὺς<the>
οχλουσ
P75
————————|—————
αγρουσ
P75
countrysideⲛⲥⲉϩⲉfallαγρουςcountrysidecircaaboutαγρους|eum——ἀγροὺςcountryside
καταλυσωσιν
P75
they may lodgeⲉϩⲣⲉfoodκαταλυσωσινthey may lodgesunt—καταλυσωσιν|—ܕܢܫܪܘܢto lodgeκαταλύσωσινthey may lodge
και
P75
and——καιanddivertant——|dismitteܒܗܘܢinκαὶand
ευρωσιν
P75
they may findϫⲉⲥⲉϩⲛⲟⲩⲙⲁwriteευρωσινthey may findetand—|—ܘܢܫܟܚܘܢawayεὕρωσινthey may find
damagedεπισιτισμον
P75
provisions;ⲛϫⲁⲓⲉ—επισειτισμονprovisions;inveniantget—|inܠܗܘܢthem, and toἐπισιτισμόνprovisions;
οτι
P75
———οτιforescasvictualsοτι|proximaܤܝܒܪܬܐprocure themselves food,ὅτιfor
ωδε
P75
here——ωδεherequiaforωδε|—ܡܛܠforὧδεhere
εν
P75
———ενinhichereεν|hic——ἐνin
ερημω
P75
———ερημωa desolateininερημω|maneantܕܒܐܬܪܐa desert place.ἐρήμῳa desolate
damagedτοπω
P75
place——τοπωplaceloco—τοπω|locoܚܘܪܒܐgoτόπῳplace
damagedεσμεν
P75
we are.——εσμενwe are.desertoa desert placeεσμεν|desertoܐܝܬܝܢwe are inἐσμένwe are.
——————sumus——|—————
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522