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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Mark 2:19

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
damagedκαι
P88
And——καιAndEtAndκαι|etܐܡܪsaidΚαὶAnd
ειπεν
P88
saidⲡⲉϫⲉⲓⲏⲥⲟⲩⲥ—ειπενsaidaitsaithειπεν|ait——εἶπενsaid
αυτοισ
P88
to themⲛⲁⲩmyαυτοιςto themillisto themαυτοις|illisܠܗܘܢto them:αὐτοῖςto them
ο
P88
<the>ϩⲟⲥⲟⲛas long asο<the>———|———ὁ<the>
ισ
P88
Jesus;ϫⲉⲙⲏspatheιςJesus;JesusJesus—|—ܝܫܘܥJesusἸησοῦςJesus;
μη
P88
NotⲟⲩⲛϭⲟⲙpowerμηNotNumquidCanμη|numquid——ΜὴNot
δυνανται
P88
are ableⲛϭⲓnamelyδυνανταιare ablepossunt—δυνανται|possunt——δύνανταιare able
οι
P88
theⲛϣⲏⲣⲉsonοιthe——οι|———οἱthe
υιοι
P88
sonsⲙⲡⲙⲁplaceυιοιsons——ϋιοι|—ܠܡܐCanυἱοὶsons
damagedτου
P88
of the——τουof the——του|———τοῦof the
νυμφωνοσ
P88
bridechamberⲛϣⲉⲗⲉⲉⲧbrideνυμφωνοςbridechamberfiliithe childrenνυμφωνος|fili——νυμφῶνοςbridechamber
εν
P88
inⲉⲣⲉⲡⲁⲧϣⲉⲗⲉⲉⲧbrideενinnuptiarumof the marriageεν|—ܡܫܟܚܝܢguests ofἐνin
ω
P88
whichⲛⲙⲙⲁⲩwithωwhichquamdiulongω|———ᾧwhich
ο
P88
the——οthe——ο|———ὁthe
νυμφιοσ
P88
bridegroomⲡⲁⲧϣⲉⲗⲉⲉⲧbrideνυμφιοςbridegroomsponsusthe bridegroomνυμφιος|sponsiܒܢܘܗܝtheνυμφίοςbridegroom
μετ
P88
withⲛⲙⲙⲁⲩwithμετwithcumwithμετ|cum——μετwith
αυτων
P88
them——αυτωνthemillisthemαυτων|illisܕܓܢܘܢܐnuptial chamberαὐτῶνthem
εστιν
P88
isⲛⲥⲉⲛⲁϣⲛⲏⲥⲧⲉⲩⲉknowεστινisestisεστιν|estܟܡܐtheἐστινis
damagedνηστευειν
P88
to fast?ⲉⲧⲣⲉⲩⲛⲏⲥⲧⲉⲩⲉto fastνηστευεινto fast?jejunarefastνηστευειν|ieiunare——νηστεύεινto fast?
οσον
P88
As long asϩⲟⲥⲟⲛas long asοσονAs long asQuanto——|quandiuܕܚܬܢܐlong as theὍσονAs long as
χρονον
P88
timeⲁⲛgreat oneχρονονtimetempore——|———χρόνονtime
εχουσι
P88
they have——εχουσινthey have———|—ܥܡܗܘܢwith them?μεθwith/after
τον
P88
the——τονthe———|———ἑαυτῶνthemselves
damagedνυμφιον
P88
bridegroom——νυμφιονbridegroomhabentthey have—|———ἔχουσινto have/be
μεθ
P88
with——μετwithsecum——|—ܗܘbridegroom isτὸνthe/this/who
εαυτων
P88
them——αυτωνthemsponsumthe bridegroom—|sponsus——νυμφίονbridegroom
ου
P88
not——ουnotnon——|—ܠܐNo.οὐnot
δυνανται
P88
they are able——δυνανταιthey are ablepossunt——|———δύνανταιthey are able
νηστευειν
P88
to fast.——νηστευεινto fast.jejunarefast—|—ܕܢܨܘܡܘܢfast soνηστεύεινto fast.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522