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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 21:24

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
ουτοσ
P109 · P122
ThisⲡⲁⲓthisουτοςThisHicThis—|hicܗܢܘThisΟὗτόςThis
—————————|—————
εστιν
P109 · P122
isⲡⲉsg. masc. copulaεστινisestisεστιν|estܕܐܤܗܕtheἐστινis
ο
P109 · P122
the——οthe——ο|est——ὁthe
μαθητησ
P109 · P122
discipleⲡⲙⲁⲑⲏⲧⲏⲥdiscipleμαθητηςdisciplediscipulusdiscipleμαθητης|discipusܬܠܡܝܕܐdisciple whoμαθητὴςdisciple
ο
P109 · P122
who——οwho——ο|testimonium——ὁwho
και
P109
———καιandLexical———|—————
μαρτυρων
P109 · P122
is bearing witnessⲉⲧⲣⲙⲛⲧⲣⲉtestifyμαρτυρωνis bearing witnessillethatμαρτυρων|dat——μαρτυρῶνis bearing witness
περι
P109 · P122
concerningⲉⲧⲃⲉⲛⲁⲓbecause ofπεριconcerningquiwhoπερι|quiܥܠtestified ofπερὶconcerning
damagedτουτων
P109 · P122
these thingsⲁⲩⲱandτουτωνthese thingstestimoniumtestimonyτουτων|testimoniumܟܬܒhath written them:τούτωνthese things
και
P109 · P122
and——καιandperhibetgivethκαι|—ܟܠܗܝܢallκαὶand
ο
P109 · P122
the one——οthe [one]——ο|eius——γράψαςhaving written
—————————|—————
γραψασ
P109 · P122
having writtenⲡⲉⲛⲧⲁϥⲥⲉϩwriteγραψαςhaving writtendeofγραψας|deܘܐܦthings, andταῦταthese things,
damagedταυτα
P109 · P122
these things,ⲛⲁⲓmyταυταthese things,histheseταυτα|hisܗܠܝܢtheseκαὶand
και
P109 · P122
and——καιandetandκαι|etܐܢܝܢisοἴδαμενwe know
οιδαμεν
P109 · P122
we knowⲁⲩⲱandοιδαμενwe knowscripsithath writtenοιδαμεν|scripsitܘܝܕܥܝܢknow, thatὅτιthat
οτι
P109
thatⲧⲛⲥⲟⲟⲩⲛknowοτιthathæcthingsοτι|haec——ἀληθήςtrue
αληθησ
P109
trueϫⲉⲟⲩⲙⲉloveαληθηςtrueetandαληθης|etܚܢܢand weἐστινis.
αυτου
P109
of him——αυτουof himscimuswe know—|scimusܕܫܪܝܪܐhathἡthe/this/who
—————————|—————
η
P109
the——ηthe———|quoniam——μαρτυρίαtestimony
μαρτυρια
P109
testimonyⲧⲉsg. masc. copulaμαρτυριαtestimonyquiathat—|quiܗܝhis testimony isαὐτοῦit/s/he
damagedεστιν
P109
is.ⲧⲉϥⲙⲛⲧⲙⲛⲧⲣⲉtestimonyεστινis.verumtrueεστιν|uerumܤܗܕܘܬܗtrue.——
——————estis—|—————
——————testimoniumtestimony—|—————
——————ejushis—|—————
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522