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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Mark 9:31

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
εδιδασκεν
P45
He was teaching[..]ϥⲧⲥⲁⲃⲟmake wiseεδιδασκενHe was teachingDocebathe taughtεδιδασκεν|adܡܠܦhe taughtἘδίδασκενHe was teaching
—————————|—ܗܘܐman is delivered——
γαρ
P45
forⲅⲁⲣforγαρforautemAndγαρ|—ܓܝܪForγὰρfor
damagedτουσ
P45
the——τουςthe——τους|———τοὺςthe
μαθητασ
P45
disciplesⲛⲛⲉϥⲙⲁⲑⲏⲧⲏⲥdiscipleμαθηταςdisciplesdiscipulosdisciplesμαθητας|—ܠܬܠܡܝܕܘܗܝdisciples,μαθητὰςdisciples
αυτου
P45
of Him——αυτουof Himsuoshisαυτου|illi——αὐτοῦof Him
και
P45
and——καιandetandκαι|———καὶand
ελεγεν
P45
He was sayingⲉϥϫⲱsayελεγενHe was sayingdicebatsaidελεγεν|—ܘܐܡܪand saidἔλεγενHe was saying
lost—ⲙⲙⲟⲥouromitted—illisto themαυτοις|ignorabant——αὐτοῖςto them
οτι
P45
to themϫⲉⲡϣⲏⲣⲉsonοτιthatQuoniamthatοτι|—ܠܗܘܢto them:ὅτιthat
ο
P45
that——οThe———|———ὉThe
υσ
P45
TheⲙⲡⲣⲱⲙⲉmanυιοςSonFiliusThe Sonϋιος|—ܕܒܪܗThe Son ofυἱὸςSon
—————————|—————
του
P45
Son——του<the>——του|———τοῦ<the>
damagedανθρωπου
P45
<the>ⲥⲉⲛⲁⲧⲁⲁϥgiveανθρωπουof Manhominisof manανθρωπου|uerbumܕܐܢܫܐof men, andἀνθρώπουof Man
—————————|—————
damagedπαραδιδοται
P45
of Manⲉϩⲣⲁⲓto aboveπαραδιδοταιis deliveredtradetur—παραδιδοται|———παραδίδοταιis delivered
εισ
P45
is deliveredⲉⲧⲟⲟⲧⲟⲩto hand ofειςinto [the]inintoεις|—ܡܫܬܠܡintoεἰςinto the
χειρασ
P45
into theⲛⲣⲣⲱⲙⲉmanχειραςhandsmanusthe handsχειρας|—ܒܐܝܕܝthe handsχεῖραςhands
ανθρωπων
P45
handsⲛⲥⲉⲙⲟⲩⲟⲩⲧϥkillανθρωπωνof men,hominumof men—|et——ἀνθρώπωνof men,
και
P45
of men,——καιandetandκαι|—ܐܢܫܐhisκαὶand
αποκτενουσιν
P45
andⲁⲩⲱandαποκτενουσινthey will killoccidentthey shall kill—|—ܘܢܩܛܠܘܢܝܗܝthey will killἀποκτενοῦσινthey will kill
αυτον
P45
they will killⲉϥϣⲁⲛⲙⲟⲩdieαυτονHim,eumhimαυτον|timebant——αὐτόνHim,
και
P45
Him,——καιandetandκαι|—ܘܡܐand when heκαὶand
damagedαποκτανθεισ
P45
andⲙⲙⲛⲛⲥⲁϣⲟⲙⲛⲧthreeαποκτανθειςhaving been killedoccisuskilled—|—ܕܐܬܩܛܠis killed, onἀποκτανθείςhaving been killed
—ⲛϩⲟⲟⲩdayμεταon [the]tertiathe thirdμετα|interrogareܒܝܘܡܐthe third day,τῇon the
—ϥⲛⲁⲧⲱⲟⲩⲛariseτρειςthirddieday—|———τρίτῃthird
———ημεραςdayresurget—ημερας|—ܕܬܠܬܐhim;ἡμέρᾳday
———αναστησεταιHe will arise.——αναστησεται|eumܢܩܘܡhe will rise.ἀναστήσεταιHe will arise.
See 65 Earliest PapyriNext Fragment: Mark 11:27
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522