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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Matthew 5:13

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
lost—ⲛⲧⲱⲧⲛyouυμειςYou yourselvesVosYouϋμεις|uosܐܢܬܘܢYeὙμεῖςYou yourselves
lost—ⲡⲉsg. masc. copulaεστεareestisareεστε|estisܐܢܘܢareἐστεare
lost———τοthe——το|enim——τὸthe
lost—ⲡⲉϩⲙⲟⲩsaltαλαςsaltsalthe salt—|salܡܠܚܗthe saltἅλαςsalt
lost———τηςof the——της|———τῆςof the
lost—ⲙⲡⲕⲁϩearthγηςearth;terræof the earthγης|terraeܕܐܪܥܐthe earth!γῆςearth;
lost—ⲉⲣϣⲁⲛⲡⲉϩⲙⲟⲩsaltεανifQuod—εαν|quoܐܢܗܘifἐὰνif
δε
P86
howeverⲇⲉandδεhoweversiifδε|siܕܝܢButδὲhowever
damagedτο
P86
the——τοthe——το|fuerit——τὸthe
damagedαλασ
P86
saltⲃⲁⲁⲃⲉbe insipidαλαςsaltsalsaltedαλας|sal——ἅλαςsalt
damagedμαρανθη
P86
shall become tasteless,ⲉⲩⲛⲁⲙⲟⲗϩϥmake saltμωρανθηshall become tasteless,evanuerit—μωρανθη|—ܕܡܠܚܐbecome insipid, withμωρανθῇshall become tasteless,
damagedεν
P86
withⲛⲟⲩourενwithinforεν|infatuatum——ἐνwith
τινι
P86
whatⲙⲉϥⲣϣⲁⲩbe usefulτινιwhatquo—τινι|—ܬܦܟܗshall itτίνιwhat
αλισθησεται
P86
will it be salted?ⲛⲗⲁⲁⲩa textile materialαλισθησεταιwill it be salted?salieturthe saltαλισθησεται|sallieturܒܡܢܐwhatἁλισθήσεταιwill it be salted?
εισ
P86
ForⲛⲥⲁⲛⲟϫϥthrowειςForadtoεις|adܬܬܡܠܚbe seasoned? ItΕἰςFor
ουδενι
P86
no thingⲉⲃⲟⲗoutουδενno [thing]nihilumnothingουδεν|nihilumܠܡܕܡthe saltοὐδὲνno thing
εισχυει
P86
it is usefulⲛⲥⲉϩⲟⲙϥshoemakerισχυειit is usefulvalet—ϊσχυει|ualetܠܐis fit forἰσχύειit is useful
damagedετι
P86
any longerϩⲓⲧⲛⲛⲉⲣⲱⲙⲉmanετιany longerultramore—|in——ἔτιany longer
ει
P86
only——ειonlynisibutει|nisiܐܙܠܐunder foot byεἰonly
μη
P86
except for——μηexcept foruttoμη|utܐܠܐnothing; butμὴexcept for
damagedβληθεν
P86
being cast——βληθενbeing castmittaturbe cast—|—ܕܬܫܬܕܐto be thrownβληθῆναιto be cast
εξω
P86
out——εξωoutforasoutεξω|forasܠܒܪout,ἔξωout
και
P86
and——omitted—etandκαι|et——καὶand
καταπατεισθαι
P86
is to be trampled upon——καταπατεισθαιis to be trampled uponconculcetur—καταπατεισθαι|conculceturܘܬܬܕܝܫand be troddenκαταπατεῖσθαιis to be trampled upon
υπο
P86
by——υποbyabbyϋπο|abܡܢofὑπὸby
των
P86
<the>——των<the>——των|proiciatur——τῶν<the>
ανων
P86
men.——ανθρωπωνmen.hominibusmenανθρωπων|hominibusܐܢܫܐmen.ἀνθρώπωνmen.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522