Site Under Constructon - Scholarly Certification In Work

Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

© 2026 Urevangelium

Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Matthew 12:32

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
lost———καιAndEtAndκαι|etܘܟܠAndΚαὶAnd
οσ
P21
Andⲁⲩⲱandοςwho[ever]quicumquewhosoeverος|quicumqueܡܢofὃςwhoever
damagedαν
P21
whoeverⲡⲉⲧⲛⲁϫⲱsayεανifdixeritshall speak—|dixeritܕܢܐܡܪwhoever shallἐὰνif
damagedειπη
P21
ifⲛⲟⲩϣⲁϫⲉspeakειπηshall speakverbuma word—|uerbum——εἴπῃshall speak
λογον
P21
shall speakⲉϩⲟⲩⲛto insideλογονa word———|aduersusܡܠܬܐa wordλόγονa word
damagedκατα
P21
a wordⲉⲡϣⲏⲣⲉsonκαταagainstcontraagainst—|—ܥܠagainstκατὰagainst
damagedτου
P21
against——τουthe———|———τοῦthe
υυ
P21
theⲙⲡⲣⲱⲙⲉmanυιουSonFiliumthe Son—|filiumܒܪܗthe SonυἱοῦSon
του
P21
Son——του<the>———|illi——τοῦ<the>
ανου
P21
<the>ⲥⲉⲛⲁⲕⲁⲁϥplaceανθρωπουof Man,hominisof man—|hominisܕܐܢܫܐman, itἀνθρώπουof Man,
ουκ
P21
—ⲛⲁϥmyουκnot———|—————
damagedαφεθησεται
P21
of Man,ⲉⲃⲟⲗoutαφεθησεταιit will be forgivenremitteturit be forgiven—|remitteturܢܫܬܒܩwill be forgivenἀφεθήσεταιit will be forgiven
damagedαυτω
P21
it will be forgivenⲡⲉⲧⲛⲁϫⲱsayαυτωto him;eihim—|—ܠܗhim:αὐτῷto him;
ουτω
P21
————————|—————
οσ
P21
to him;ⲇⲉandοςwho[ever]quithat—|quicumque——ὃςwhoever
δ
P21
whoeverⲟⲩⲇⲉnorδnowautembut—|aduersumܟܠwhoever shallδnow
αν
P21
nowⲛⲟⲩϣⲁϫⲉspeakανmaybedixeritshall speakαν|dixeritܕܝܢbutἂνmaybe
ειπη
P21
maybeⲉϩⲟⲩⲛto insideειπηshall speak——ειπη|—ܕܥܠspeak against theεἴπῃshall speak
κατα
P21
shall speakⲉⲧⲟⲩⲁⲁⲃbe pureκαταagainstcontraagainstκατα|———κατὰagainst
του
P21
against——του<the>——του|dimittetur——τοῦ<the>
πνσ
P21
<the>ⲉⲡⲉⲡⲛⲉⲩⲙⲁspiritπνευματοςSpiritSpiritumGhost—|spmܪܘܚܐSpirit, itπνεύματοςSpirit
του
P21
Spirit——τουthe——του|———τοῦthe
αγιου
P21
theⲛⲥⲉⲛⲁⲕⲁⲁⲥplaceαγιουHoly,Sanctumthe Holy—|sanctumܕܩܘܕܫܐHolyἁγίουHoly,
—————————|—ܢܐܡܪwill——
lost—ⲟⲩⲇⲉnorουnoSystemnonnot—|nonܠܐnotοὐκnot
lost—ⲛⲁϥmyμηnotLexicalremitteturit shall be forgivenαφεθησεται|———ἀφεθήσεταιit will be forgiven
——ⲉⲃⲟⲗoutαφεθηto release: leaveLexical———|—————
damagedαφεθησεται
P21
it will be forgivenⲁⲛgreat oneαυτωto himeihimαυτω|illiܢܫܬܒܩbe forgivenαὐτῷto him
lost—ϩⲙⲡⲉⲧⲛⲏⲩcomeουτεneithernequeneitherουτε|nequeܠܗhim;οὔτεneither
εν
P21
neither——ενinininεν|inܠܐnotἐνin
damagedτουτω
P21
———τουτωthis——τουτω|—ܒܥܠܡܐspeakτῷ<the>
τω
P21
this——τω<the>——τω|isto——νῦνpresent
lost———omitted—hocthis—|—ܗܢܐin this world,αἰῶνιage
—————————|—ܘܠܐand not——
damagedαιωνι
P21
presentϩⲙⲡⲉⲓⲁⲓⲱⲛageαιωνιagesæculoworldαιωνι|—ܒܥܠܡܐin the worldοὔτεnor
damagedουτε
P21
age——ουτεnornequenorουτε|neque——ἐνin
εν
P21
nor——ενinininεν|in——τῷthe one
τω
P21
———τωthe [one]——τω|saeculo——μέλλοντιcoming.
μελλοντι
P21
———μελλοντιcoming.futuro—μελλοντι|futuroܕܥܬܝܕto come.——
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522