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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Luke 9:48

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
—————————|—————
και
P75 · P45
and——καιandetAndκαι|etܠܗܘܢto them:καὶand
ειπεν
P75 · P45
He saidⲡⲉϫⲁϥsayειπενHe saidaitsaidειπεν|dixitܘܐܡܪand saidεἶπενHe said
αυτοισ
P75
to them;ⲛⲁⲩmyαυτοιςto them;illisto them—|———αὐτοῖςto them;
οσ
P75 · P45
Whoeverϫⲉⲡⲉⲧⲛⲁϣⲉⲡgroup of fourοςWho[ever]QuicumqueWhosoeverος|quicumqueܡܢWhoeverὋςWhoever
damagedεαν
P75
—ⲡⲉⲓϣⲏⲣⲉsonεανmaybesusceperitshall receive—|acceperitܕܡܩܒܠreceivethἐὰνmaybe
damagedδεξηται
P75 · P45
shall receiveϣⲏⲙsmall personδεξηταιshall receivepuerumchild—|—ܛܠܝܐa childδέξηταιshall receive
τουτο
P75 · P45
thisⲉⲣⲟϥtoτουτοthisistum——|huncܐܝܟlikeτοῦτοthis
damagedτο
P75 · P45
<the>——το<the>———|est——τὸ<the>
damagedπαιδιον
P75 · P45
—ⲉϫⲙⲡⲁⲣⲁⲛnameπαιδιονchildinin—|infantem——παιδίονchild
επι
P75 · P45
inⲉϥϣⲱⲡgroup of fourεπιinnominename—|nomineܗܢܐthis,ἐπὶin
τω
P75
the——τωthe———|———τῷthe
ονοματι
P75 · P45
nameⲙⲙⲟⲓourονοματιnamemeomy—|meoܒܫܡܝmy name,ὀνόματίname
damagedμου
P75 · P45
of Me,ⲉⲣⲟϥtoμουof Me,meme—|meܠܝreceiveth me;μουI/we
εμε
P75 · P45
Me myselfⲁⲩⲱandεμεMe myselfrecipitreceiveth—|accipitܗܘhe thatἐμὲMe myself
δεχηται
P75
receives;ⲡⲉⲧⲛⲁϣⲟⲡⲧgroup of fourδεχεταιreceives;etand—|et——δέχεταιreceives;
και
P75 · P45
and——καιandquicumquewhosoever—|quiܡܩܒܠinκαὶand
οσ
P75 · P45
whoeverⲉⲣⲟϥtoοςwho[ever]meme—|meܘܡܢme, receivethὃςwhoever
δ
P75
————————|—————
αν
P75 · P45
maybeⲉϥϣⲱⲡgroup of fourανmaybereceperit—αν|—ܕܠܝForἐὰνif
εμε
P75 · P45
Me myselfⲉⲣⲟϥtoεμεMe myselfrecipitreceiveth—|autemܡܩܒܠhim thatἐμὲMe myself
damagedδεξηται
P75 · P45
shall receive,ⲙⲡⲉⲛⲧⲁϥⲧⲛⲛⲟⲟⲩⲧsendδεξηταιshall receive,eumhimδεξηται|eum——δέξηταιshall receive,
δεχεται
P75 · P45
receivesⲡⲕⲟⲩⲓsmall person or thingδεχεταιreceivesquithatδεχεται|quiܡܩܒܠhe thatδέχεταιreceives
τον
P75 · P45
the One——τονthe [One]——τον|———τὸνthe One
damagedαποστειλαντα
P75 · P45
having sentⲛϩⲏⲧⲧⲏⲩⲧⲛinαποστειλανταhaving sentmemeαποστειλαντα|inܠܡܢandἀποστείλαντάhaving sent
με
P75 · P45
Me.ⲧⲏⲣⲧⲛallμεMe.misitsentμε|misitܕܫܕܪܢܝsent me.μεI/we
ο
P75 · P45
The one——οThe [one]——ο|—ܐܝܢܐreceivethὁThe one
γαρ
P75 · P45
for——γαρforNamForγαρ|uobisܓܝܪshallγὰρfor
μεικροτεροσ
P75 · P45
leastⲡⲁⲓthisμεικροτεροςleastquithat—|———μικρότεροςleast
εν
P75 · P45
amongⲡⲉsg. masc. copulaενamongminor—εν|minor——ἐνamong
πασιν
P75 · P45
allⲡⲛⲟϭgreatπασινallestisπασιν|eritܕܙܥܘܪbe leastπᾶσινall
υμιν
P75
you——υμινyouinteramongϋμειν|inܒܟܠܟܘܢyou all,ὑμῖνyou
damagedυπαρχων
P75 · P45
being——υπαρχωνbeingvosyou—|—ܗܢܐamongὑπάρχωνbeing
ουτοσ
P75 · P45
he——ουτοςheomnesallουτος|omnibus——οὗτοςhe
damagedεστιν
P75 · P45
is——εστινishiche—|hicܢܗܘܐhe will beἔσταιwill be
ο
P45
————————|—————
μεγασ
P75 · P45
great.——μεγαςgreat.majorthe greaterμεγας|magnusܪܒthe great one.μέγαςgreat.
——————estis—|—————
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522