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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Luke 9:22

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
damagedειπων
P75
having saidⲉϥϫⲱsayειπωνhaving saiddicensSayingειπων|dicensܘܐܡܪAnd he saidεἰπὼνhaving said
οτι
P75
thatⲙⲙⲟⲥourοτιthatQuia——|quoniamܠܗܘܢto them:ὅτιthat
—————————|—ܕܥܬܝܕand to be——
δει
P75
It is necessary forϫⲉϩⲁⲡⲥit is needfulδειIt is necessary foroportetmustδει|oportetܗܘisΔεῖIt is necessary for
τον
P75
the——τονthe——τον|resurgere——τὸνthe
damagedυιον
P75
SonⲉⲧⲣⲉⲡϣⲏⲣⲉsonυιονSonFiliumThe Sonϋιον|filiumܒܪܗThe SonυἱὸνSon
—————————|—————
του
P75
<the>——του<the>——του|exproprari——τοῦ<the>
ανου
P75
of Manⲙⲡⲣⲱⲙⲉmanανθρωπουof Manhominisof manανθρωπου|hominisܕܐܢܫܐmanἀνθρώπουof Man
—————————|—————
πολλα
P75
many thingsϣⲡϩⲁϩmanyπολλαmany thingsmultamanyπολλα|multaܕܤܓܝܐܬܐmany things,πολλὰmany things
damagedπαθειν
P75
to sufferⲛϩⲓⲥⲉtoilπαθεινto sufferpatisufferπαθειν|patiܢܚܫto sufferπαθεῖνto suffer
και
P75
and——καιandetandκαι|et——καὶand
αποδοκιμασθηναι
P75
to be rejectedⲛⲥⲉⲧⲥⲧⲟϥ—αποδοκιμασθηναιto be rejectedreprobarirejectedαποδοκιμασθηναι|presbyteris——ἀποδοκιμασθῆναιto be rejected
απο
P75
byⲉⲃⲟⲗoutαποbyaby—|aܘܕܢܤܬܠܐrejected by theἀπὸby
damagedτων
P75
the——τωνthe——των|———τῶνthe
damagedπρεσβυτερων
P75
eldersϩⲓⲧⲛⲛⲉⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥmore importantπρεσβυτερωνelderssenioribusthe ancientsπρεσβυτερων|a——πρεσβυτέρωνelders
και
P75
and——καιandetandκαι|etܡܢofκαὶand
—————————|—ܩܫܝܫܐElders——
damagedαρχιερεων
P75
chief priestsⲛⲙⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥhigh priestαρχιερεωνchief priestsprincipibuschiefαρχιερεων|principibusܘܪܒܝand the chiefἀρχιερέωνchief priests
και
P75
and——καιandsacerdotumpriestsκαι|sacerdotum——καὶand
damagedγραμματεων
P75
scribesⲙⲛⲛⲉⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥscribeγραμματεωνscribesetandγραμματεων|etܟܗܢܐpriests and Scribes;γραμματέωνscribes
και
P75
and——καιandscribisscribesκαι|scribisܘܤܦܪܐkill him; andκαὶand
damagedαποκτανθηναι
P75
to be killedⲛⲥⲉⲙⲟⲟⲩⲧϥkillαποκτανθηναιto be killedetandαποκτανθηναι|etܘܢܩܛܠܘܢܝܗܝand they willἀποκτανθῆναιto be killed
και
P75
and——καιandoccidibe killedκαι|occidi——καὶand
τη
P75
on the——τηon theetand—|post——τῇon the
τριτη
P75
thirdⲛϥⲧⲱⲟⲩⲛariseτριτηthirdtertiathe third—|etܕܬܠܬܐon the thirdτρίτῃthird
ημερα
P75
dayϩⲙⲡⲙⲉϩϣⲟⲙⲛⲧ—ημεραdaydiedayημερας|tresܘܠܝܘܡܐday,ἡμέρᾳday
εγερθηναι
P75
to be raised.ⲛϩⲟⲟⲩdayεγερθηναιto be raised.resurgererise again—|diesܢܩܘܡhe will arise.ἀναστῆναιto rise
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522