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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Luke 8:41

Text & API
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Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
και
P75
And——καιAndEtAndκαι|et——ΚαὶAnd
ιδου
P75
beholdⲉⲓⲥbeholdιδουbeholdeccebehold there—|hic——ἰδούbehold
damagedηλθεν
P75
cameϩⲏⲏⲧⲉ—ηλθενcamevenitcame—|ueniensܚܕAndἦλθενcame
ανηρ
P75
a manⲇⲉandανηρa manvira manανηρ|uirܘܓܒܪܐa man,ἀνὴρa man
ω
P75
whoseⲛⲧⲥⲩⲛⲁⲅⲱⲅⲏgatheringωwhosecui——|cui——ᾧwhose
ονομα
P75
name wasⲁⲩⲣⲱⲙⲉmanονομαname [was]nomenname—|nomenܕܫܡܗwhose nameὄνομαname was
damagedιαειροσ
P75
Jairus,ⲉⲓcomeιαειροςJairus,JairusJairus—|iairusܝܘܐܪܫJairus,ἸάειροςJairus
και
P75
and——καιandetand—|etܪܝܫa chiefκαὶand
ουτοσ
P75
heⲉⲡⲉϥⲣⲁⲛnameουτοςheipsehe—|———αὐτὸςhe himself
αρχων
P75
a rulerⲉⲡⲁⲣⲭⲱⲛrulerαρχωνa rulerprinceps——|princepsܢܦܠofἄρχωνa ruler
damagedτησ
P75
of the——τηςof the——της|eius——τῆςof the
damagedσυναγωγησ
P75
synagogueⲡⲉsg. masc. copulaσυναγωγηςsynagoguesynagogæof the synagogueσυναγωγης|synagogaeܟܢܘܫܬܐthe synagogue,συναγωγῆςsynagogue
damagedυπηρχεν
P75
was.ⲉⲓⲁⲉⲓⲣⲟⲥ—υπηρχενwas.eratwas—|—ܩܕܡdown atὑπῆρχενwas.
και
P75
and——καιandetand—|cadens——καὶand
damagedπεσων
P75
having fallenⲡⲉsg. masc. copulaπεσωνhaving fallencecidithe fell downπεσων|—ܪܓܠܘܗܝthe feetπεσὼνhaving fallen
—————————|—————
damagedπαρα
P75
atⲁϥⲡⲁϩⲧϥbendπαραatadat—|—ܘܒܥܐfellπαρὰat
τουσ
P75
the——τουςthe——τους|———τοὺςthe
damagedποδασ
P75
feetϩⲁⲛⲟⲩⲉⲣⲏⲧⲉfootποδαςfeetpedesthe feetποδας|pedes——πόδαςfeet
lost—ⲛⲓⲏⲥⲟⲩⲥJesus*omitted———του|sub——τοῦ<the>
ιυ
P75
of Jesusⲁϥⲥⲉⲡⲥⲱⲡϥ—ιυof JesusJesuof Jesusιηυ|—ܕܝܫܘܥof Jesus, andἸησοῦof Jesus
damagedπαρεκαλει
P75
—ⲉⲧⲣⲉϥⲃⲱⲕgoπαρεκαλειhe was beggingrogans—παρεκαλει|rogabatܗܘܐwasπαρεκάλειhe was begging
αυτον
P75
Himⲉϩⲟⲩⲛto insideαυτονHimeumhimαυτον|eum——αὐτὸνHim
εισελθειν
P75
to comeⲉⲡⲉϥⲏⲓhouseεισελθεινto comeutthatεισελθειν|—ܡܢܗbesought himεἰσελθεῖνto come
εισ
P75
to——ειςtointraretintoεις|introireܕܢܥܘܠto enter hisεἰςto
damagedτον
P75
the——τονthe———|ihu——τὸνthe
οικον
P75
house——οικονhousein——|in——οἶκονhouse
αυτου
P75
of him——αυτουof himdomumhouseαυτου|domumܠܒܝܬܗhouse;αὐτοῦof him
——————ejushis—|—————
See 65 Earliest PapyriNext Verse Available

*SCRIPTORIUM supplied

Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522