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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Luke 8:29

Text & API
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Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
damagedπαρηγγειλεν
P75
He was commandingⲁϥⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉto commandπαρηγγειλενHe was commandingPræcipiebat——|dicebatܦܩܕhad commandedΠαρήγγειλενHe was commanding
—————————|—ܗܘܐof——
—————————|—ܠܗFor——
γαρ
P75
forⲅⲁⲣforγαρforenimForγαρ|enimܓܝܪto comeγὰρfor
τω
P75
to the——τωto the——τω|desertumܝܫܘܥJesusτῷto the
πνι
P75
spiritⲛⲛⲉⲡⲛⲉⲩⲙⲁspiritπνευματιspiritspirituispirit—|daemonioܠܪܘܚܐspirit,πνεύματιspirit
damagedτω
P75
<the>——τω<the>——τω|———τῷ<the>
ακαθαρτω
P75
uncleanⲛⲁⲕⲁⲑⲁⲣⲧⲟⲛimpure oneακαθαρτωuncleanimmundothe unclean—|eumܛܢܦܐthe uncleanἀκαθάρτῳunclean
damagedεξελθειν
P75
to come outⲉⲉⲓcomeεξελθεινto come oututto—|ligabatur——ἐξελθεῖνto come out
απο
P75
fromⲉⲃⲟⲗoutαποfromexiretgo outαπο|exiܠܡܦܩoutἀπὸfrom
του
P75
the——τουthe——του|—ܡܢofτοῦthe
damagedανου
P75
man;ϩⲙⲡⲣⲱⲙⲉmanανθρωπουman;abofανθρωπου|abܒܪܢܫܐthe man:ἀνθρώπουman;
damagedπολλοισ
P75
ManyⲛⲉⲁϥⲣactπολλοιςManyhominethe manπολλοις|homineܤܓܝa longπολλοῖςMany
—————————|—ܗܘܐhe had been——
γαρ
P75
forⲅⲁⲣforγαρforMultismanyγαρ|multisܓܝܪfor,γὰρfor
χρονοισ
P75
timesϩⲉⲛⲛⲟϭgreatχρονοιςtimesenimForχρονοις|enim——χρόνοιςtimes
συνηρπακει
P75
it had seizedⲛⲟⲩⲟⲉⲓϣtimeσυνηρπακειit had seizedtemporibustimesσυνηρπακει|temporibusܙܒܢܐtimeσυνηρπάκειit had seized
damagedαυτον
P75
him,ⲉϣⲁϥⲧⲟⲣⲡϥseizeαυτονhim,arripiebatit seizedαυτον|aܡܢcaptive byαὐτόνhim,
damagedκαι
P75
and——καιandillumhim—|enimܕܫܒܐheldκαὶand
damagedεδεσμευετο
P75
he was shackledⲛⲉϣⲁⲩⲙⲟⲣϥbindεδεσμευετοhe was shackledetand—|etܗܘܐhe hadἐδεσμεῖτοhe was bound
αλυσεσι
P75
with chainsⲇⲉandαλυσεσινwith chainsvinciebatur—αλυσεσιν|conpedibusܠܗhim;ἁλύσεσινwith chains
και
P75
and——καιandcateniswith chainsκαι|catenisܘܡܬܐܤܪbeen boundκαὶand
πεδαισ
P75
in fettersⲡⲉsg. masc. copulaπεδαιςin fettersetand—|etܗܘܐin fetters;πέδαιςin fetters
—————————|—————
damagedφυλασσομενοσ
P75
being kept,ϩⲛϩⲉⲛϩⲁⲗⲩⲥⲓⲥchainφυλασσομενοςbeing kept,compedibusfettersφυλασσομενος|disrumpebatܒܫܫܠܬܐchains, andφυλασσόμενοςbeing kept,
και
P75
and——καιandcustoditus—και|custodiabaturܘܒܟܒܠܐthe bonds,καὶand
διαρησσων
P75
breakingⲛⲙϩⲉⲛⲓⲛⲉchains and fettersδιαρησσωνbreakingEtand—|etܡܬܢܛܪhe hadδιαρρήσσωνbreaking
τα
P75
the——ταthe——τα|—ܗܘܐandτὰthe
δεσμα
P75
chainsⲛϩⲟⲙⲛⲧcopperδεσμαchainsruptisbreakingδεσμα|ducebanturܘܡܦܤܩwithδεσμὰchains
ηλαυνετο
P75
he was drivenⲉⲩϩⲁⲣⲉϩkeepηλαυνετοhe was drivenvinculisthe bondsηλαυνετο|uinculaܗܘܐheldἠλαύνετοhe was driven
υπο
P75
byⲉⲣⲟϥtoαποaway fromLexicalagebatur—ϋπο|enimܐܤܘܪܘܗܝbutὑπὸby
damagedτου
P75
the——τουthe——του|———τοῦthe
——ⲛⲙⲙⲣⲣⲉchain————|————
——ⲛⲥⲉϫⲓⲧϥreceive————|ܘܡܬܕܒܪdriven by the——
——ⲉⲃⲟⲗout————|ܗܘܐand had been——
—————————|—ܡܢburst——
damagedδαιμονιου
P75
demonϩⲓⲧⲛⲡⲇⲁⲓⲙⲱⲛⲓⲟⲛby the demonδαιμονιουdemonabyδαιμονιου|abripiebatܫܐܕܐdemon into theδαίμονοςdemon
εισ
P75
intoⲁⲩⲱandειςintodæmoniothe devilεις|daemonio——εἰςinto
τασ
P75
theⲉϩⲉⲛⲙⲁplaceταςthe———|in——τὰςthe
——ⲛϫⲁⲓⲉdesert————|————
damagedερημουσ
P75
deserts.ϣⲁϥⲡⲱϩbreakερημουςdeserts.ininto—|inmundoܠܚܘܪܒܐdesert.ἐρήμουςdeserts.
——————desertathe deserts—|—————
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522