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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Luke 5:3

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
damagedεμβασ
P75
Having climbedⲁϥⲁⲗⲉmountεμβαςHaving climbedAscendensgoing—|ascendens——ἘμβὰςHaving climbed
δε
P75
thenⲇⲉandδεthenautemAndδε|autemܡܢܗܝܢthem belongedδὲthen
εισ
P75
intoⲉⲩⲁoneειςintoinintoεις|inܕܫܡܥܘܢto Simonεἰςinto
εν
P75
oneⲛⲛϫⲟⲓ—ενoneunamoneεν|unamܘܚܕܐAnd oneἓνone
των
P75
of the——τωνof the———|inducereܗܘܬofτῶνof the
πλοιων
P75
boatsⲉⲡⲁⲥⲓⲙⲱⲛ—πλοιωνboatsnavimthe ships—|nauemܟܐܦܐCephas:πλοίωνboats
ο
P75
which——οwhich——ο|quaeܘܤܠܩandὃwhich
ην
P75
wasⲡⲉsg. masc. copulaηνwasquæthatην|eratܝܫܘܥJesus enteredἦνwas
lost—ⲁϥϫⲟⲟⲥsayomitted————|———τοῦof the
σιμωνοσ
P75
Simon’s,ⲛⲁϥmyσιμωνοςSimon’s,eratwasσιμωνος|simonisܝܬܒAnd heΣίμωνοςSimon’s,
damagedηρωτησεν
P4 · P75
He askedⲉⲧⲣⲉϥϩⲓⲛⲉmove by rowingηρωτησενHe askedSimonis—ηρωτησεν|rogauitܒܗsat inἠρώτησενHe asked
damagedαυτον
P4 · P75
himⲉⲃⲟⲗoutαυτονhimrogavit—αυτον|eumܘܐܡܪthem toαὐτὸνhim
απο
P4 · P75
fromⲙⲡⲉⲕⲣⲟshoreαποfromeumhim—|—ܕܢܕܒܪܘܢܗdraw off aἀπὸfrom
τησ
P4 · P75
the——τηςthe———|quantum——τῆςthe
γησ
P4 · P75
landⲛⲟⲩⲕⲟⲩⲓsmall person or thingγηςlanda——|aܩܠܝܠlittleγῆςland
επαναγαγειν
P4 · P75
—ⲁϥϩⲙⲟⲟⲥsitεπαναγαγεινto put offterrathe landεπαναγαγειν|terraܡܢfrom the shore,ἐπαναγαγεῖνto put off
ολιγον
P4 · P75
—ϩⲓⲡϫⲟⲉⲓ—ολιγονa little.reducereto back—|—ܝܒܫܐandὀλίγονa little.
——ⲁϥϯⲥⲃⲱteachomitted—pusillumlittleκαι|quantumܠܡܝܐinto the sea:Καὶand
καθισασ
P4 · P75
—ⲛⲙⲙⲏⲏϣⲉmultitudeκαθισαςHaving sat downEtAndκαθισας|etܘܝܬܒand he seatedκαθίσαςHaving sat down
δε
P4 · P75
—ⲇⲉandδεthensedenssitting—|sedensܗܘܐit.ἐδίδασκενHe was teaching
εκ
P4 · P75
———εκfromdocebatout—|docebatܘܡܠܦhimself, and taughtἐκout from
του
P4 · P75
———τουthe———|———τοῦthe/this/who
—————————|—————
—————————|—————
damagedπλοιου
P4 · P75
———πλοιουboatdeof—|—ܡܢfrom the ship.πλοίουboat
εδιδασκεν
P4 · P75
———εδιδασκενHe was teachingnaviculathe shipεδιδασκεν|naueܤܦܝܢܬܐtoldτοὺςthe
τουσ
P4 · P75
———τουςthe——τους|in——ὄχλουςcrowds.
οχλουσ
P4 · P75
———οχλουςcrowds.turbasthe multitudesοχλους|turbasܠܟܢܫܐthe multitude——
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522