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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Luke 23:14

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
ειπεν
P75
saidⲉϥϫⲱsayειπενsaiddixitSaidειπεν|dixitܘܐܡܪand saidεἶπενsaid
προσ
P75
toⲙⲙⲟⲥourπροςtoadtoπρος|adܠܗܘܢto them:πρὸςto
αυτουσ
P75
them;ⲛⲁⲩmyαυτουςthem;illosthemαυτους|eosܩܪܒܬܘܢYeαὐτούςthem;
προσηνεγκατε
P75
You broughtϫⲉspatheπροσηνεγκατεYou broughtObtulistisYou have presented—|—ܠܝme,ΠροσηνέγκατέYou brought
μοι
P75
to meⲁⲧⲉⲧⲛⲓⲛⲉ—μοιto memihiunto meμοι|mihi——μοιI/we
τον
P75
<the>——τον<the>——τον|adduxistis——τὸν<the>
ανον
P75
manⲛⲁⲓmyανθρωπονmanhuncthisανθρωπον|huncܗܢܐthisἄνθρωπονman
τουτον
P75
thisⲙⲡⲉⲓⲣⲱⲙⲉmanτουτονthishominemmanτουτον|hominemܓܒܪܐman beforeτοῦτονthis
ωσ
P75
asϩⲱⲥsingωςasquasiasως|—ܐܝܟasὡςas
αποστρεφοντα
P75
misleadingⲉϥϣⲧⲟⲣⲧⲣbe disturbedαποστρεφονταmisleadingavertentem—αποστρεφοντα|auertentemܡܗܦܟhave broughtἀποστρέφονταmisleading
τον
P75
the——τονthe——τον|sicut——τὸνthe
damagedλαον
P75
people;ⲙⲡⲗⲁⲟⲥpeopleλαονpeople;populumthe peopleλαον|plebemܥܡܟܘܢpeople;λαόνpeople;
—————————|—————
και
P75
and——καιandetand—|etܐܢܐIκαὶand
ιδου
P75
beholdⲉⲓⲥbeholdιδουbeholdeccebehold—|—ܘܗܐand lo,ἰδούbehold
εγω
P75
I myselfϩⲏⲏⲧⲉ—εγωI myselfegoI—|egoܥܩܒܬܗhimἐγὼI myself
ενωπιον
P75
beforeⲇⲉandενωπιονbeforecorambefore—|autemܠܥܢܝܟܘܢbefore you,ἐνώπιονbefore
υμων
P75
youⲁⲓⲕⲣⲓⲛⲉto judgeυμωνyouvobisyou—|—ܘܥܠܬܐa disturberὑμῶνyou
ανακρινασ
P75
having examined Himⲙⲙⲟϥourανακρειναςhaving examined [Him]interrogans—ανακρινας|interrogansܡܕܡhave examinedἀνακρίναςhaving examined Him
ουθεν
P75
no thingⲙⲡⲉⲧⲛⲙⲧⲟfaceουθενno [thing]nullamno—|conspectuܠܐno crime, amongοὐδὲνnone
ευρον
P75
foundⲉⲃⲟⲗoutευρονfoundcausamcauseευρον|—ܐܫܟܚܬI findεὗρονfound
εν
P75
inⲙⲡⲓϩⲉfallενininvenifind—|inܒܓܒܪܐthe manἐνin
τω
P75
<the>——τω<the>———|uestro——τῷ<the>
ανω
P75
manⲉⲗⲁⲁⲩa textile materialανθρωπωmaninin—|inueni——ἀνθρώπῳman
τουτω
P75
thisⲛⲛⲟⲃⲉsinτουτωthishomineman—|nihilܗܢܐandτούτῳthis
αιτειον
P75
guiltyⲛϩⲏⲧϥinαιτιονguiltyisto—αιτιον|—ܡܢof yourαἴτιονguilty
ων
P75
of thatⲛⲁⲓthisωνof thatex——|maliܟܠall thatὧνof that
κατηγορειτε
P75
accusation you are bringingⲉⲧⲉⲧⲛⲕⲁⲧⲏⲅⲟⲣⲓ—κατηγορειτεaccusation you are bringinghis——|—ܕܡܪܫܝܢinκατηγορεῖτεaccusation you are bringing
κατ
P75
againstⲙⲙⲟϥourκατagainstinin—|inܐܢܬܘܢye charge uponκατagainst
αυτου
P75
Him;ⲛϩⲏⲧⲟⲩinαυτουHim;quibus——|eoܒܗhim.αὐτοῦHim;
——————eumhim—|—————
——————accusatisyou accuse—|—————
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522