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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Luke 15:4

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
τισ
P75
WhatϫⲉspatheτιςWhatQuisWhat manτις|quisܡܢܘWhatΤίςWhat
ανοσ
P75
manⲛⲓⲙwho?ανθρωποςmanexofανθρωπος|exܡܢܟܘܢyou,ἄνθρωποςman
εξ
P75
ofⲣⲣⲱⲙⲉmanεξofvobisyouεξ|uobisܓܒܪܐman amongἐξof
υμων
P75
youⲉⲃⲟⲗoutυμωνyouhomo—ϋμων|homoܕܐܝܬis lost,ὑμῶνyou
εχων
P75
havingⲛϩⲏⲧheartεχωνhavingquithat—|qui——ἔχωνhaving
damagedρ
P75
—ⲧⲏⲩⲧⲛyouεκατονa hundredhabethathεκατον|habetܠܗseek forἑκατὸνa hundred
προβατα
P75
sheepⲡⲉⲧⲉⲟⲩⲛⲧⲁϥtheπροβαταsheepcentuman hundredπροβατα|centumܡܐܐthat hathπρόβαταsheep
και
P75
and——καιandovessheepκαι|ouesܥܪܒܝܢhundred sheep,καὶand
απολεσασ
P75
having lostϣⲉpigαπολεσηto destroyLexicaletand—|etܘܐܢif heἀπολέσαςhaving lost
εξ
P75
ofⲛⲉⲥⲟⲟⲩsheepεξofsiifεξ|siܢܐܒܕloseἓνone
—————————|—————
damagedαυτων
P75
them——αυτωνthemperdiderithe shall loseαυτων|perdideritܡܢܗܘܢof them, dothἐξof
εν
P75
oneⲁⲩⲱandενoneunamoneεν|unumܚܕoneαὐτῶνthem
ου
P75
notⲉϥϣⲁⲛⲥⲉⲣⲙ—ουnotexof—|ex——οὐnot
καταλειπει
P75
leavesⲟⲩⲁblasphemyκαταλειπειleavesillisthem—|illudܠܐnotκαταλείπειleaves
τα
P75
the——ταthenonnenotτα|nonne——τὰthe
ϟ
P75
—ⲉⲃⲟⲗoutενενηκονταninetydimittit—ενενηκοντα|eisܫܒܩleaveἐνενήκονταninety
θ
P75
—ⲛϩⲏⲧⲟⲩinεννεαninenonagintathe ninetyεννεα|nonagintaܬܫܥܝܢthe ninetyἐννέαnine
εν
P75
inⲙⲏurineενinnovemnineεν|nouemܘܬܫܥܐand nineἐνin
damagedτη
P75
the——τηtheininτη|in——τῇthe
damagedερημω
P75
open fieldⲛϥⲛⲁⲕⲁplaceερημωopen fielddesertothe desertερημω|desertumܒܕܒܪܐin the desert,ἐρήμῳopen field
και
P75
and——καιandetandκαι|etܘܐܙܠand go andκαὶand
πορευεται
P75
goesⲡⲓⲡⲥⲧⲁⲓⲟⲩⲯⲓⲥninetyπορευεταιgoesvaditgo—|uaditܒܥܐaπορεύεταιgoes
επι
P75
afterⲁⲛgreat oneεπιafterad——|et——ἐπὶafter
το
P75
———τοthe [one]illam—το|quod——τὸthe one
damagedαπολωλοσ
P75
having been lostϩⲓⲡϫⲁⲓⲉ—απολωλοςhaving been lostquæwhichαπολωλος|quaeritܠܗܘthat whichἀπολωλόςhaving been lost
εωσ
P75
untilⲛϥⲃⲱⲕgoεωςuntilperierat—εως|perieratܕܐܒܕheἕωςuntil
—————————|—————
ευρη
P75
he may findⲛϥϣⲓⲛⲉseekευρηhe may finddonecuntilευρη|—ܥܕܡܐuntilεὕρῃhe may find
αυτο
P75
it?ⲛⲥⲁⲡⲓⲟⲩⲁblasphemyαυτοit?inveniathe findαυτο|inueniatܕܢܫܟܚܝܘܗܝfind it?αὐτόit?
——ϣⲁⲛⲧϥϩⲉfall————|————
——ⲉⲣⲟϥto——eamit|————
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522