Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

© 2026 Urevangelium

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

MatthewMarkLukeJohn

Luke 14:9

← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
c. 125–250 AD · Greek
TAGNT
Sahidic
c. 250–300 AD · Coptic
Horner
Vaticanus
c. 175–325 AD · Greek
TAGNT
Vulgate
c. 150–383 AD · Latin
Whitaker
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
PayneSmith
Byzantine
c. 300–500 AD · Greek
TAGNT
καιP45 · P75 · P97
and——καὶandEtandκαι|etܘܢܐܬܐandκαὶand
ελθωνP45 · P75 · P97
having comeⲛϥⲉⲓcomeἐλθὼνhaving comevenienshaving comeελθων|ueniensܗܘhaving comeἐλθὼνhaving come
οP45 · P75 · P97
the one——ὁthe one——ο|inuitauit——ὁthe one
σεP45 · P75 · P97
youⲛϭⲓⲡⲉⲛⲧⲁϥⲧⲁϩⲙⲉⲕknock on the doorσὲyouquiyouσε|quiܡܢyouσὲyou
καιP45 · P75 · P97
and——καὶandteandκαι|teܕܠܟandκαὶand
αυτονP45 · P75 · P97
himⲛⲙⲙⲁϥwithαὐτὸνhimethimαυτον|etܘܠܗhimαὐτὸνhim
καλεσασP45 · P75 · P97
having invitedⲛϥⲙⲟⲩⲧⲉspeakκαλέσαςhaving invitedillumhaving invitedκαλεσας|illumܩܪܐhaving invitedκαλέσαςhaving invited
ερειP45 · P75 · P97
he will sayⲉⲣⲟⲕtoἐρεῖhe will sayvocavithe will sayερει|—ܘܢܐܡܪhe will sayἐρεῖhe will say
σοιP45 · P75 · P97
to you;ⲛϥϫⲟⲟⲥsayσοι·to you;dicatto you;σοι|dicetܠܟto you;σοιto you;
δοσP45 · P75 · P97
do giveⲛⲁⲕmyδὸςdo givetibido giveδος|tibiܕܗܒdo giveΔὸςdo give
τουτωιP45 · P75 · P97
to this oneϫⲉⲕⲁⲡⲙⲁallow placeτούτῳto this oneDato this oneτουτω|daܕܘܟܬܐto this oneτούτῳto this one
τοπονP45 · P75 · P97
your place.ⲙⲡⲁⲓourτόπον.your place.huicyour place.τοπον|huicܠܗܢܐyour place.τόπονyour place.
καιP45 · P75 · P97
and——καὶandlocumandκαι|locumܘܬܒܗܬandκαὶand
τοτεP45 · P75 · P97
thenⲧⲟⲧⲉthenτότεthenetthenτοτε|etܟܕthenτότεthen
αρξηP45 · P75 · P97
you will beginⲕⲛⲁⲁⲣⲭⲓto beginἄρξῃyou will begintuncyou will begin—|tuncܩܐܡyou will beginἄρξῃyou will begin
μετP45 · P75 · P97
withϩⲛⲟⲩϣⲓⲡⲉbe ashamedμετὰwithincipiaswithμετα|incipiensܐܢܬwithμετ’with
αισχυνησP45 · P75 · P97
shameⲉϫⲓreceiveαἰσχύνηςshamecumshameαισχυνης|cumܘܐܚܕshameαἰσχύνηςshame
τονP45 · P75 · P97
the——τὸνthe———|confusione——τὸνthe
εσχατονP45 · P75 · P97
lastⲙⲡⲙⲁplaceἔσχατονlastnovissimumlastεσχατον|nouissimumܐܢܬlastἔσχατονlast
τοπονP45 · P75 · P97
placeⲛϩⲁⲉlast thingτόπονplacelocumplaceτοπον|locumܕܘܟܬܐplaceτόπονplace
κατεχεινP45 · P75 · P97
to take.κατέχειν.to take.tenereto take.κατεχειν|tenereܐܚܪܝܬܐto take.κατέχεινto take.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522