Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

© 2026 Urevangelium

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

MatthewMarkLukeJohn

Luke 11:29

← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
c. 125–250 AD · Greek
TAGNT
Sahidic
c. 250–300 AD · Coptic
Horner
Vaticanus
c. 175–325 AD · Greek
TAGNT
Vulgate
c. 150–383 AD · Latin
Whitaker
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
PayneSmith
Byzantine
c. 300–500 AD · Greek
TAGNT
τωνP45 · P75
Of the——ΤῶνOf the——των|coepit——ΤῶνOf the
δεP45 · P75
nowⲇⲉnowδὲnowTurbisnowδε|turbisܕܝܢbutδὲnow
οχλωνP45 · P75
crowdsⲉⲣⲉⲟⲩⲙⲏⲏϣⲉmultitudeὄχλωνcrowdsautemcrowdsοχλων|autemܡܬܟܢܫܝܢcrowdsὄχλωνcrowds
επαθροιζομενωνP45 · P75
being pressed around togetherⲥⲱⲟⲩϩbe gatheredἐπαθροιζομένωνbeing pressed around togetherconcurrentibusbeing pressed around together—|congregatisܗܘܘbeing pressed around togetherἐπαθροιζομένωνbeing pressed around together
ηρξατοP45 · P75
He beganⲉⲣⲟϥtoἤρξατοHe begancœpitHe beganηρξατο|———ἤρξατοHe began
λεγεινP45 · P75
to say;ⲛϫⲟⲟⲥsayλέγειν·to say;dicereto say;λεγειν|dicereܟܢܫܐto say;λέγεινto say;
ηP45 · P75
<the>ⲙⲡⲟⲛⲏⲣⲟⲛ<the>ἡ<the>——η|———Ἡ<the>
γενεαP45 · P75
generationϫⲉⲧⲉⲓⲅⲉⲛⲉⲁgenerationγενεὰgenerationGeneratiogenerationγενεα|generatioܫܪܝgenerationγενεὰgeneration
αυτηP45 · P75
thisⲧⲉsg. masc. copulaαὕτηthishæcthisαυτη|haecܠܡܐܡܪthisαὕτηthis
γενεαP45 · P75
generationⲟⲩⲅⲉⲛⲉⲁgenerationγενεὰgenerationgeneratiogenerationγενεα|generatioܫܪܒܬܐgenerationπονηράgeneration
πονηραP45 · P75
an evilϣϣⲓⲛⲉ—πονηράan evilnequaman evilπονηρα|—ܗܕܐan evilἐστινan evil
εστινP45 · P75
is.ⲛⲥⲁⲟⲩⲙⲁⲉⲓⲛsignἐστιν.is.estis.εστιν|estܒܝܫܬܐis.σημεῖονis.
σημειονP45 · P75
a signⲁⲩⲱandσημεῖονa sign——σημειον|———ἐπιζητεῖa sign
ζητειP45 · P75
it seeks after,ⲛⲛⲉⲩⲧⲁ—ζητεῖ,it seeks after,signumit seeks after,—|signumܐܬܐit seeks after,καὶit seeks after,
καιP45 · P75
and——καὶandquæritandκαι|iniquaܒܥܝܐandσημεῖονand
σημειονP45 · P75
a signⲛⲁⲥmyσημεῖονa signeta signσημειον|etܘܐܬܐa signοὐa sign
προφητουP45 · P75
notⲙⲁⲉⲓⲛcomeοὐnotsignumnotου|signumܠܐnotδοθήσεταιnot
ουP45 · P75
will be givenⲛⲥⲁⲡⲙⲁⲉⲓⲛsignδοθήσεταιwill be givennonwill be givenδοθησεται|nonܬܬܝܗܒwill be givenαὐτῇwill be given
δοθησεταιP45 · P75
to itⲛⲓⲱⲛⲁⲥ—αὐτῇto itdabiturto itαυτη|dabiturܠܗto itεἰto it
αυτηιP45 · P75
onlyⲁϥⲁⲣⲭⲓonlyεἰonlyeionlyει|ei——μὴonly
ειP45 · P75
exceptμὴexceptnisiexceptμη|nisiܐܠܐexceptτὸexcept
μηP45 · P75
the——τὸthe——το|———σημεῖονthe
τοP45 · P75
signσημεῖονsignsignumsignσημειον|signumܐܬܗsignἸωνᾶsign
ιωναP45 · P75
of JonahἸωνᾶof JonahJonæof Jonahϊωνα|ionaeܕܝܘܢܢof Jonahτοῦof Jonah
τουP45 · P75
the——τοῦthe———|———προφήτουthe
προφητου.P45 · P75
prophet.προφήτου.prophet.prophetæprophet.—|quaeritܢܒܝܐprophet.προφήτου.prophet.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522