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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 8:14

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
απεκριθη
P66 · P75
AnsweredⲁⲓⲏⲥⲟⲩⲥJesus*απεκριθηAnsweredResponditansweredαπεκρειθη|responditܥܢܐansweredἈπεκρίθηAnswered
ισ
P66 · P75
JesusⲟⲩⲱϣⲃanswerιςJesusJesusJesus—|ihsܝܫܘܥJesusἸησοῦςJesus
—————————|—————
και
P66 · P75
and——καιandetandκαι|etܠܗܘܢto them:καὶand
ειπεν
P66 · P75
saidⲡⲉϫⲁϥsayειπενsaiddixitsaidειπεν|dixitܘܐܡܪsaidεἶπενsaid
αυτοισ
P66 · P75 · P39
to them;ⲛⲁⲩmyαυτοιςto them;eisto themαυτοις|illisܐܦܢAlthoughαὐτοῖςto them;
—————————|—————
—————————|—————
καν
P66 · P75 · P39
Even ifϫⲉⲕⲁⲛspatheκανEven ifEt—καν|etsiܐܢܐandΚἂνand/even if
εγω
P66 · P75 · P39
I myselfⲁⲛⲟⲕIεγωI myselfsiAlthoughεγω|—ܡܤܗܕwhitherἐγὼI myself
μαρτυρω
P66 · P75 · P39
shall be bearing witnessⲉⲉⲓϣⲁⲛⲣⲙⲛⲧⲣⲉcomeμαρτυρωshall be bearing witnessegoIμαρτυρω|egoܐܢܐIμαρτυρῶshall be bearing witness
περι
P66 · P75 · P39
concerningϩⲁⲣⲟⲉⲓcomeπεριconcerningtestimoniumtestimonyπερι|testificorܥܠbearπερὶconcerning
εμαυτου
P66 · P75 · P39
Myself,ⲧⲁⲙⲛⲧⲙⲛⲧⲣⲉtestimonyεμαυτουMyself,perhibeogiveεμαυτου|ubiܢܦܫܝmyἐμαυτοῦmyself
αληθησ
P66
trueⲟⲩⲙⲉloveomitted—deof—|deܫܪܝܪܐwitnessἀληθήςtrue
εστιν
P66
isⲧⲉsg. masc. copulaomitted—meipsomyself—|meܗܝisἐστινis
η
P66 · P75 · P39
the——ηtheverumtrue—|uerumܤܗܕܘܬܝmyself,ἡthe
μαρτυρια
P66 · P75 · P39
testimonyϫⲉϯⲥⲟⲟⲩⲛknowμαρτυριαtestimonyestis—|estܡܛܠbecauseμαρτυρίαtestimony
μου
P66 · P75 · P39
of Mine,ϫⲉⲛⲧⲁⲓⲉⲓcomeμουof Mine,testimoniumtestimonyμου|testimoniumܕܕܝܕܥtestimonyμουI/we
damagedαληθησ
P75 · P39
—ⲧⲱⲛwhere?αληθηςtrue———|—————
εστιν
P75 · P39
—ⲁⲩⲱandεστινis———|—————
οτι
P66 · P75 · P39
becauseⲉⲓⲛⲁmyοτιbecausemeummy—|meumܐܢܐIὅτιbecause
οιδα
P66 · P75 · P39
I knowⲉⲧⲱⲛtoοιδαI knowquiafor—|etܡܢofοἶδαI know
ποθεν
P66 · P75 · P39
from whereⲛⲧⲱⲧⲛyouποθενfrom wherescioI know—|scioܐܝܡܟܐwhenceπόθενfrom where
ηλθον
P66 · P75 · P39
I cameⲛⲧⲉⲧⲛⲥⲟⲟⲩⲛknowηλθονI cameundewhence—|undeܐܬܝܬIἦλθονI came
και
P66 · P75 · P39
and——καιandveniI came—|ueniܘܠܐܝܟܐcertain,καὶand
—————————|—————
που
P66 · P75 · P39
whereⲁⲛgreat oneπουwhereetand—|etܐܢܐIποῦwhere
υπαγω
P66 · P75 · P39
I am going;ϫⲉⲛⲧⲁⲉⲓcomeυπαγωI am going;quowhither—|quoniamܐܙܠgo.ὑπάγωI am going;
υμισ
P66
You yourselvesⲧⲱⲛwhere?υμειςYou yourselvesvadoI go—|uadoܐܢܬܘܢknowὑμεῖςYou yourselves
δε
P66 · P75 · P39
however——δεhowevervosyou—|uosܕܝܢButδὲhowever
ουκ
P66 · P75 · P39
notⲏⲉⲓⲛⲁhouseουκnotautembut—|autemܠܐnotοὐκnot
οιδαται
P66
—ⲉⲧⲱⲛtoοιδατεknownescitisnot—|nescitisܝܕܥܝܢknow,οἴδατεknow
ποθεν
P66 · P75 · P39
from where——ποθενfrom whereundewhence—|undeܐܢܬܘܢye doπόθενfrom where
—————————|—ܡܢcame,——
—————————|—ܐܝܡܟܐwhence——
ερχομαι
P66 · P75 · P39
I come——ερχομαιI comevenioI come—|uenioܐܬܝܬI came,ἔρχομαιI come
η
P66 · P75
or——ηorautorη|—ܘܠܐand whitherκαὶand
—————————|—————
που
P66 · P75 · P39
where——πουwherequowhitherπου|ubiܠܐܝܟܐandποῦwhere
υπαγω
P66 · P75 · P39
I am going.——υπαγωI am going.vadoI goϋπαγω|uadoܐܙܠgo.ὑπάγωI am going.
—————————|—ܐܢܐI——
See 65 Earliest PapyriNext Verse Available

*SCRIPTORIUM supplied

Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522