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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 6:27

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
—————————|—————
damagedεργαζεσθε
P75
do workⲙⲡⲣⲣϩⲱⲃdo workεργαζεσθεdo workOperamini——|operaminiܬܦܠܚܘܢforἘργάζεσθεdo work
—————————|—————
damagedμη
P75
not forⲉⲧⲉϩⲣⲉfoodμηnot [for]nonnotμη|nonܠܐLabor notμὴnot for
damagedτην
P75
the——τηνthe——την|deus——τὴνthe
damagedβρωσιν
P75
foodⲉⲧⲛⲁⲧⲁⲕⲟdestroyβρωσινfoodcibum—βρωσιν|escamܡܐܟܘܠܬܐthe foodβρῶσινfood
την
P75
that——τηνthat——την|———τὴνthat
damagedαπολλυμενην
P75
is perishingⲧⲉϩⲣⲉfoodαπολλυμενηνis perishingquiwhichαπολλυμενην|quaeܕܐܒܕܐthat perisheth,ἀπολλυμένηνis perishing
αλλα
P75
but forⲁⲗⲗⲁbutαλλαbut [for]perit—αλλα|peritܐܠܐbutἀλλὰbut for
την
P75
the——τηνthe——την|———τὴνthe
βρωσιν
P75
foodⲛⲧⲟϥheβρωσινfoodsedbutβρωσιν|sedܡܐܟܘܠܬܐthe foodβρῶσινfood
την
P75
which——τηνwhich——την|escam——τὴνwhich
μενουσαν
P75
is enduringⲉⲧⲛⲁⲙⲟⲩⲛremainμενουσανis enduringquiwhichμενουσαν|—ܕܡܩܘܝܐforμένουσανis enduring
εισ
P75
untoⲉⲃⲟⲗoutειςuntopermanet—εις|quaeܠܚܝܐlife eternal,εἰςunto
ζωην
P75
lifeⲉⲩⲱⲛϩliveζωηνlifeinuntoζωην|inܕܠܥܠܡabideth untoζωὴνlife
damagedαιωνιον
P75
eternalϣⲁⲉⲛⲉϩeternityαιωνιονeternalvitamlifeαιωνιον|uitam——αἰώνιονeternal
ην
P75
whichⲧⲁⲓthisηνwhichæternameverlastingην|—ܐܝܕܐwhichἣνwhich
damagedο
P75
the——οthe——ο|manet——ὁthe
damagedυσ
P75
SonⲉⲧⲉⲣⲉⲡϣⲏⲣⲉsonυιοςSonquemwhichϋιος|quemܕܒܪܗthe SonυἱὸςSon
damagedτου
P75
<the>——του<the>——του|———τοῦ<the>
ανου
P75
of Manⲙⲡⲣⲱⲙⲉmanανθρωπουof ManFiliusthe Sonανθρωπου|filiusܕܐܢܫܐof manἀνθρώπουof Man
—————————|—————
υμιν
P75
to youⲛⲁⲧⲁⲁⲥblow with handυμινto youhominisof manϋμειν|hominisܠܟܘܢto you;ὑμῖνto you
δωσει
P75
will give;ⲛⲏⲧⲛmyδωσειwill give;dabitwill give—|aeternamܢܬܠwill giveδώσειwill give;
damagedτουτον
P75
HimⲡⲁⲓthisτουτονHimvobisyouτουτον|uobisܠܗܢܐthatτοῦτονHim
γαρ
P75
forⲅⲁⲣforγαρforHunchimγαρ|huncܓܝܪfor himγὰρfor
ο
P75
the——οthe——ο|———ὁthe
πατηρ
P75
Fatherⲡⲉsg. masc. copulaπατηρFatherenimForπατηρ|enimܐܒܐthe FatherπατὴρFather
εσφραγισεν
P75
has sealedⲛⲧⲁⲡⲛⲟⲩⲧⲉgodεσφραγισενhas sealedPaterthe Fatherεσφραγισεν|paterܚܬܡsealed.ἐσφράγισενhas sealed
ο
P75
<the>——ο<the>——ο|dat——ὁ<the>
θσ
P75
God.ⲡⲉⲓⲱⲧfatherθςGod.signavitsealed—|signauitܐܠܗܐhath GodθεόςGod.
——ⲥⲫⲣⲁⲅⲓⲍⲉto make the sign of the cross————|————
——ⲙⲙⲟϥour——DeusGod|————
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522