Site Under Constructon - Scholarly Certification In Work

Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: pinned scrollmapper Peshitta text (public domain); printed exemplar unestablished. English: Murdock 1851.

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 3:2

Text & API
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Verse integrity report · Scholarly review remains open

Checks run on this verse’s loaded word streams against each tradition’s own pinned source. Differences between traditions are preserved. These checks never change source text or English wording. English placement, cross-source correspondence, and manuscript-image review remain separate.

Per-source verification of john 3:2
SourceSource wordingSource orderEnglish wordingEnglish placementEvidence limits
Greek Papyri

Declared CNTR papyrus collection; physical attestation still requires image review

Machine compared

Admitted cells match the CNTR surviving-character projection. This does not establish completeness or agreement with manuscript images.

Review needed

Composite order follows recorded witness coordinates; independent coverage and occurrence-order review is pending.

Review needed

32 stored word glosses; 0 TAGNT glosses of proposed readings marked †; 1 displayed papyrus occurrences have no matching English. Proposed-reading English does not certify missing Greek letters. Independent English-source and semantic review remains pending.

Review needed

Independent source-language placement review is pending. Wording and sequence checks do not certify meaning.

Review needed

Manuscript-image certification is pending; transcription agreement is a separate result.

Sahidic

Sahidica NT 4.1.0 / Coptic SCRIPTORIUM

Machine compared

25 source occurrences match the pinned transcription or edition.

Machine compared

Displayed sequence matches this source’s own sequence.

Review needed

An independent wording check for this column’s declared English authorities is pending.

Review needed

Independent source-language placement review is pending. Wording and sequence checks do not certify meaning.

Review needed

Comparison is against the declared electronic edition; edition acquisition and scholarly review remain separate.

Vaticanus

INTF GA 03, original hand, independent XML extraction

Machine compared

32 source occurrences match the pinned transcription or edition.

Machine compared

Displayed sequence matches this source’s own sequence.

Review needed

An independent wording check for this column’s declared English authorities is pending.

Review needed

Independent source-language placement review is pending. Wording and sequence checks do not certify meaning.

Review needed

Manuscript-image certification is pending; transcription agreement is a separate result.

Sinaiticus

CNTR GA 01, selected base hand, declared glyph projection

Machine compared

32 source occurrences match the pinned transcription or edition.

Machine compared

Displayed sequence matches this source’s own sequence.

Machine compared

Both English views preserve every character and occurrence from Henry Tompkins Anderson, 1918. 0 occurrences await source grouping. This does not certify semantic placement.

Review needed

Independent source-language placement review is pending. Wording and sequence checks do not certify meaning.

Review needed

Manuscript-image certification is pending; transcription agreement is a separate result.

Vulgate

Clementine Vulgate with registered verse-boundary concordance

Machine compared

29 source occurrences match the pinned transcription or edition.

Machine compared

Displayed sequence matches this source’s own sequence.

Machine compared

Both English views preserve every character and occurrence from Douay-Rheims American Edition of 1899 (Challoner tradition). 4 occurrences await source grouping. This does not certify semantic placement.

Review needed

4 English occurrences await source grouping. The published wording is preserved; these occurrences still need an evidence-backed source assignment.

Review needed

Comparison is against the declared electronic edition; edition acquisition and scholarly review remain separate.

Bezae Greek

ITSEE/IGNTP Bezae Greek, first encoded reading; independent XML extraction

Machine compared

The pinned Bezae Greek source proceeds from the surviving text of 1:16 to a final portion of 3:26, with its own note “Eight leaves gone.” There is no selected Greek text under this reference. Existing loss classifications are preserved; Latin coverage is checked independently.

Machine compared

The displayed empty sequence agrees with the reviewed source coverage for this reference.

Not applicable

This side displays manuscript text; the facing Latin is not an English gloss.

Not applicable

Greek–Latin correspondence requires bilingual review; no English gloss is displayed.

Review needed

Manuscript-image certification is pending; transcription agreement is a separate result.

Bezae Latin

ITSEE/IGNTP Bezae Latin, first encoded reading; independent XML extraction

Machine compared

The pinned Bezae Latin source has no lexical verse blocks before its surviving portion of 3:16 and records “ff.105-112 gone.” The empty sequence agrees with this Latin source coverage; Greek coverage and manuscript-image review are independent.

Machine compared

The displayed empty sequence agrees with the reviewed source coverage for this reference.

Not applicable

This side displays manuscript text; the facing Latin is not an English gloss.

Not applicable

Greek–Latin correspondence requires bilingual review; no English gloss is displayed.

Review needed

Manuscript-image certification is pending; transcription agreement is a separate result.

Peshitta

Pinned electronic Peshitta with registered verse-boundary concordance

Machine compared

27 source occurrences match the pinned transcription or edition.

Machine compared

Displayed sequence matches this source’s own sequence.

Machine compared

Both English views preserve every character and occurrence from James Murdock, 1851. 0 occurrences await source grouping. This does not certify semantic placement.

Review needed

Independent source-language placement review is pending. Wording and sequence checks do not certify meaning.

Review needed

Comparison is against the declared electronic edition; edition acquisition and scholarly review remain separate.

Byzantine

Robinson–Pierpont 2018

Machine compared

32 source occurrences match the pinned transcription or edition.

Machine compared

Displayed sequence matches this source’s own sequence.

Review needed

An independent wording check for this column’s declared English authorities is pending.

Review needed

Independent source-language placement review is pending. Wording and sequence checks do not certify meaning.

Review needed

Comparison is against the declared electronic edition; edition acquisition and scholarly review remain separate.

Alignment preview · correspondence review is incomplete.

Hover or focus a word to see its counterparts. Click to keep the highlight; Escape clears it.

Source columns read independently. Gold highlights show recorded correspondences or source form matches. Dashed highlights show existing cross-source alignments still under review. Absent words are never highlighted.

Greek Papyri
Earliest PapyriTAGNTc. 125–250 AD
P66P75ουτοσ
He
ηλθεν
came
προσ
to
αυτον
Him
νυκτοσ
by night
και
and
ειπεν
said
αυτω
to Him;
ραββει
Rabbi,
οιδαμεν
we know
οτι
that
απο
from
θυ
God
εληλυθασ
You have come
διδασκαλοσ
a teacher;
ουδεισ
no one
γαρ
for
δυναται
is able
ταυτα
these
τα
<the>
P66σημια
signs
P75α
—
P66P75ποιειν
to do
α
that
συ
You yourself
ποιεισ
do,
εαν
only
μη
unless
η
shall be
ο
<the>
θσ
God
μετ
with
αυτου
him.
Lost or unreadable

These source states are retained separately from correspondence. An absent or lost word cannot be highlighted.

  • Lost or unreadable: 1 recorded positions.

See Comparison rows for their recorded positions.

View Automation

The system selects attested words from the registered papyrus transcriptions and retains manuscript attribution and letter-condition symbols. English glosses are matched to the recorded Greek readings.

Full certification rulesRead the English word-order paper
Symbol key
Coptic
SahidicHorner / lexical aidc. 250–300 AD
alignment under review
ⲡⲁⲓthis
ⲁϥⲉⲓcome
ϣⲁⲣⲟϥto
ⲛⲧⲉⲩϣⲏnight
ⲡⲉϫⲁϥsay
ⲛⲁϥmy
ϫⲉϩⲣⲁⲃⲃⲉⲓ—
ⲧⲛⲥⲟⲟⲩⲛknow
ϫⲉⲛⲧⲕspathe
ⲟⲩⲥⲁϩawl
ⲉⲁⲕⲉⲓcome
ⲉⲃⲟⲗout
ϩⲓⲧⲙⲡⲛⲟⲩⲧⲉgod
ⲙⲙⲛϣϭⲟⲙpower
ⲅⲁⲣfor
ⲗⲗⲁⲁⲩa textile material
ⲉⲣⲛⲉⲓⲙⲁⲓⲛact
ⲉⲧⲕⲉⲓⲣⲉact
ⲛⲧⲟⲕthou
ⲙⲙⲟⲟⲩour
ⲉⲓcome
ⲙⲏⲧⲓ—
ⲉⲣⲉⲡⲛⲟⲩⲧⲉgod
ϣⲟⲟⲡbecome
ⲛⲙⲙⲁϥwith
View Automation

The system preserves Sahidica’s Coptic word groups and links them to the comparison. English uses admitted Horner passages, dictionary glosses, and marked annotations, according to the evidence available for each word group.

Full certification rulesRead the English word-order paper
Alexandrian
VaticanusCertified Englishc. 175–325 AD
ουτοςHe
ηλθενcame
προςto
αυτονHim
νυκτοςby night
καιand
ειπενsaid
αυτωto Him;
ραββειRabbi,
οιδαμενwe know
οτιthat
αποfrom
θυGod
εληλυθαςYou have come
διδασκαλοςa teacher;
ουδειςno [one]
γαρfor
δυναταιis able
ταυταthese
τα<the>
σημειαsigns
ποιεινto do
αthat
συYou yourself
ποιειςdo,
εανonly
μηunless
ηshall be
ο<the>
θςGod
μετwith
αυτουhim.
Textual omission

These source states are retained separately from correspondence. An absent or lost word cannot be highlighted.

  • Textual omission: 1 recorded positions.

See Comparison rows for their recorded positions.

View Automation

The system imports Vaticanus’s original-hand transcription, checks it against a second transcription, and matches Greek words with English using published glosses and lexical evidence. Each displayed word retains its source reference.

Full certification rulesRead the English word-order paper
Latin
VulgateDouay-Rheims 1899c. 382–405 AD
HicThis
venitcame
adto
JesumJesus
noctenight,
etand
dixitsaid
eito him:
RabbiRabbi,
scimuswe know
quiathat
a—
DeoGod;
venistithou art come
magisterteacher
nemono man
enimfor
potestcan
hæcthese
signasigns
faceredo
quæwhich
tuthou
facisdost,
nisiunless
fueritbe
DeusGod
cumwith
eohim.

English awaiting alignment

man · by · a · from

View Automation

The system preserves the Clementine Latin and published Douay–Rheims English. Lexical evidence and sentence context guide the matching of English words and phrases to Latin words; the checks account for each occurrence and preserve the published texts.

Full certification rulesRead the English word-order paper
Western
BezaeGreek · Latinc. 150–400 AD
Physical loss

These source states are retained separately from correspondence. An absent or lost word cannot be highlighted.

  • Physical loss: 33 recorded positions.

See Comparison rows for their recorded positions.

Physical loss

These source states are retained separately from correspondence. An absent or lost word cannot be highlighted.

  • Physical loss: 33 recorded positions.

See Comparison rows for their recorded positions.

View Automation

The system imports the Greek and Latin transcriptions separately and checks every displayed word against its source occurrence. It records their comparison links and keeps physical loss separate from gaps in alignment.

Full certification rulesRead the English word-order paper
Bezae: Resumes at 3:26
Syriac
PeshittaMurdock 1851c. 170–400 AD
ܗܢܐAnd
ܐܬܐhe came
ܠܘܬto
ܝܫܘܥJesus
ܒܠܠܝܐnight,
ܘܐܡܪand said
ܠܗto him:
ܪܒܝRabbi,
ܝܕܥܝܢܢwe know
ܕܡܢfrom
ܐܠܗܐGod;
ܐܫܬܕܪܬsent
ܡܠܦܢܐa teacher
ܠܐno
ܓܝܪfor
ܐܢܫby
ܡܫܟܚthat
ܗܠܝܢone can
ܐܬܘܬܐthose signs
ܠܡܥܒܕart
ܕܐܢܬthou
ܥܒܕworkest, unless
ܐܢܬwhich thou
ܐܠܐwork
ܡܢbe
ܕܐܠܗܐGod
ܥܡܗwith him.
View Automation

The system preserves the Syriac source and assigns published Murdock English using lexical, grammatical, and contextual evidence. It checks that source words and English occurrences are accounted for and keeps the Syriac reading direction.

Full certification rulesRead the English word-order paper
Byzantine
ByzantineCertified Englishc. 300–500 AD
οὗτοςHe
ἦλθενcame
πρὸςto
αὐτὸνHim
νυκτόςby night
καὶand
εἶπενsaid
αὐτῷto Him;
ῬαββίRabbi,
οἴδαμενwe know
ὅτιthat
ἀπὸfrom
θεοῦGod
ἐλήλυθαςYou have come
διδάσκαλοςa teacher;
οὐδεὶςno one
γὰρfor
ταῦταthese
τὰ<the>
σημεῖαsigns
δύναταιbe able
ποιεῖνto do
ἃthat
σὺYou yourself
ποιεῖςdo,
ἐὰνonly
μὴunless
ᾖshall be
ὁ<the>
θεὸςGod
μετ’with
αὐτοῦhim.
View Automation

The system imports Robinson–Pierpont 2018 Greek and checks each word’s form and grammar before assigning English. It uses published TAGNT glosses and lexical evidence, marking system-derived glosses in orange.

Full certification rulesRead the English word-order paper
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522