Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

MatthewMarkLukeJohn

John 18:20

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Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
c. 125–250 AD · Greek
TAGNT
Sahidic
c. 250–300 AD · Coptic
Horner
Vaticanus
c. 175–325 AD · Greek
TAGNT
Vulgate
c. 150–383 AD · Latin
Whitaker
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
PayneSmith
Byzantine
c. 300–500 AD · Greek
TAGNT
απεκριθηP60 · P66
AnsweredⲁϥⲟⲩⲱϣⲃanswerἀπεκρίθηAnsweredResponditAnsweredαπεκριθη|responditܘܐܡܪAnsweredἈπεκρίθηAnswered
αυτωP60 · P66
to himⲛⲁϥmyαὐτῷto himeito himαυτω|eiܠܗto himαὐτῷto him
ισP60 · P66
<the>ⲛⲙⲡⲕⲟⲥⲙⲟⲥ<the>ὁ<the>———|sum——ὁ<the>
εγωP60 · P66
Jesus;ⲛϭⲓⲓⲏⲥⲟⲩⲥJesus;Ἰησοῦς·Jesus;JesusJesus;—|ihsܝܫܘܥJesus;ἸησοῦςJesus;
παρρησιαP60 · P66
I myselfϫⲉⲁⲛⲟⲕspatheἐγὼI myselfEgoI myselfεγω|egoܐܢܐI myselfἘγὼI myself
ελαλησαP60 · P66
openlyϩⲛⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁopenlyπαρρησίᾳopenlypalamopenly—|palam——παρρησίᾳopenly
τωP60 · P66
have spokenⲛⲧⲁⲓϣⲁϫⲉspeakλελάληκαhave spokenlocutushave spoken—|locutusܥܝܢhave spokenἐλάλησαhave spoken
κοσμωP60 · P66
to the——τῷto the———|nihil——τῷto the
εγωP60 · P66
world.ⲁⲛⲟⲕIκόσμῳ.world.sumworld.—|sumܒܓܠܐworld.κόσμῳworld.
παντοταιP60 · P66
I myselfⲛⲟⲩⲟⲓϣtimeἐγὼI myselfmundoI myself—|mundoܡܠܠܬI myselfἐγὼI myself
εδιδαξαP60 · P66
alwaysⲛⲓⲙwho?πάντοτεalwaysegoalways—|egoܥܡalwaysπάντοτεalways
ενP60 · P66
taughtⲁⲓϯⲥⲃⲱteachἐδίδαξαtaughtsempertaught—|semperܥܡܐtaughtἐδίδαξαtaught
συναγωγηP60 · P66
inⲁⲩⲱandἐνindocuiin—|docuiܘܒܟܠܙܒܢinἐνin
καιP60 · P66
the——τῇthe———|———συναγωγῇthe
ενP60 · P66
synagogueϩⲛⲛⲥⲩⲛⲁⲅⲱⲅⲏsynagogueσυναγωγῇsynagogueinsynagogue—|in——καὶsynagogue
τωP60 · P66
and——καὶandsynagogaand—|synagogaܐܠܦܬandἐνand
ιερωP60 · P66
inϩⲙⲡⲉⲣⲡⲉtempleἐνinetin—|etܒܟܢܘܫܬܐinτῷin
οπουP60 · P66
the——τῷthe———|———ἱερῷthe
παντεσP60 · P66
templeⲡⲙⲁplaceἱερῷtempleintemple—|inܘܒܗܝܟܠܐtempleὅπουtemple
οιP60 · P66
whereⲉϣⲁⲣⲉif [verbal prefix of the conditional]ὅπουwheretemplowhere—|temploܐܝܟܐwhereπάντοτεwhere
ιουδαιοιP60 · P66
allⲧⲏⲣⲟⲩ—πάντεςallquoall—|quoܕܟܠܗܘܢallοἱall
συνερχονταιP60 · P66
theⲥⲱⲟⲩϩbe gatheredοἱthe———|———Ἰουδαῖοιthe
καιP60 · P66
JewsⲛϩⲏⲧϥinἸουδαῖοιJewsomnesJews—|omnesܝܗܘܕܝܐJewsσυνέρχονταιJews
ενP60 · P66
come together,ⲁⲩⲱandσυνέρχονται,come together,Judæicome together,—|iudaeiܡܬܟܢܫܝܢcome together,καὶcome together,
κρυπτωP60 · P66
and——καὶandconveniuntand—|conueniunt——ἐνand
——ⲙⲡⲓϫⲉsayἐνinetin—|etܘܡܕܡinκρυπτῷin
——ⲗⲁⲁⲩa textile materialκρυπτῷsecretinsecret—|inܒܛܘܫܝܐsecretἐλάλησαsecret
ελαλησαP60 · P66
I spokeⲛϣⲁϫⲉspeakἐλάλησαI spokeoccultoI spokeελαλησα|occultoܠܐI spokeοὐδένI spoke
ουδεν.P60 · P66
not anything.ⲛⲓⲟⲩⲇⲁⲓnot anything.οὐδέν.not anything.locutusnot anything.ουδεν|locutusܡܠܠܬnot anything.οὐδέν.not anything.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522