Site Under Constructon - Scholarly Certification In Work

Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

© 2026 Urevangelium

Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 17:23

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
damagedεγω
P66 · P108
—ⲁⲛⲟⲕIεγωI myselfEgoI—|egoܐܢܐIἘγὼI myself
εν
P66 · P108
inϩⲣⲁⲓupper partενininin—|in——ἐνin
αυτοισ
P66 · P108
themⲛϩⲏⲧⲟⲩinαυτοιςthemeisthem—|eisܒܗܘܢin them,αὐτοῖςthem
και
P66 · P108
and——καιandetand—|etܘܐܢܬand thouκαὶand
συ
P66 · P108
YouⲁⲩⲱandσυYoututhouσυ|tu——σὺYou
εν
P66 · P108
inⲛⲧⲟⲕthouενinininεν|inܒܝin me;ἐνin
damagedεμοι
P66 · P108
Me myself —ϩⲣⲁⲓupper partεμοιMe myself —memeεμοι|meܕܢܗܘܘܢthey may beἐμοίMe myself —
ινα
P66 · P108
thatⲛϩⲏⲧheartιναthatutthat—|ut——ἵναthat
ωσιν
P66 · P108
they may beϫⲉⲕⲁⲁⲥthatωσινthey may besintthey may be—|sintܠܚܕone; and thatὦσινthey may be
damagedτετελειωμενοι
P66 · P108
perfectedⲉⲩⲉϣⲱⲡⲉbecomeτετελειωμενοιperfectedconsummatimade perfect—|consummatiܓܡܝܪܝܢperfected intoτετελειωμένοιperfected
εισ
P66 · P108
inϩⲣⲁⲓupper partειςininin—|in——εἰςin
εν
P66 · P108
unity,ⲛϩⲏⲧheartενunity,unumoneεν|unumܘܕܢܕܥknow thatἕνunity,
και
P66
andⲉⲩϫⲏⲕbe completedomitted—etand—|et——καὶand
ινα
P108
so thatⲉⲃⲟⲗoutιναso thatcognoscat—ϊνα|cognoscatܥܠܡܐthe world mayἵναso that
damagedγινωσκη
P66
may knowⲉⲟⲩⲁblasphemyγεινωσκηmay knowmundusthe worldγεινωσκη|mundusܕܐܢܬthou didst sendγινώσκῃmay know
ο
P66 · P108
theⲛⲧⲉⲡⲕⲟⲥⲙⲟⲥadornmentοthe——ο|perfecti——ὁthe
damagedκοσμοσ
P66 · P108
worldⲁⲩⲱandκοσμοςworldquiathatκοσμος|ut——κόσμοςworld
damagedοτι
P66 · P108
thatⲉⲓⲙⲉknowοτιthattuthouοτι|tuܫܕܪܬܢܝme, and thatὅτιthat
συ
P66 · P108
You yourselfϫⲉⲛⲧⲟⲕspatheσυYou yourselfmemeσυ|meܘܕܐܚܒܬthou hast lovedσύYou yourself
με
P66 · P108
Meⲡⲉsg. masc. copulaμεMemisistihast sentμε|misisti——μεI/we
damagedαπεστιλασ
P66
sentⲛⲧⲁⲕⲧⲛⲛⲟⲟⲩⲧsendαπεστειλαςsentetandαπεστειλας|quoniamܐܢܘܢthatἀπέστειλαςsent
και
P66 · P108
and——καιanddilexistihast lovedκαι|dilexiܐܝܟܢܐthem asκαὶand
damagedηγαπησασ
P66 · P108
You lovedⲁⲩⲱandηγαπησαςYou lovedeosthemηγαπησα|eos——ἠγάπησαςYou loved
damagedαυτουσ
P66 · P108
themⲁⲕⲙⲉⲣⲓⲧⲟⲩloveαυτουςthemsicutasαυτους|sicutܕܐܦalsoαὐτούςthem
καθωσ
P66 · P108
even asⲕⲁⲧⲁⲧϩⲉfallκαθωςeven asetalsoκαθως|tuܠܝme.καθὼςeven as
damagedεμε
P66 · P108
—ⲉⲛⲧⲁⲕⲙⲉⲣⲓⲧloveεμεMe myselfmeme—|me——ἐμὲMe myself
ηγαπησασ
P66 · P108
You loved.——ηγαπησαςYou loved.dilexistilovedηγαπησας|dilexistiܐܚܒܬthou hast lovedἠγάπησαςYou loved.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522