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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 17:21

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
—————————|—————
ινα
P66
thatϫⲉⲕⲁⲁⲥthatιναthatutThatϊνα|utܢܗܘܘܢmay beἵναthat
damagedπαντεσ
P66
allⲧⲏⲣⲟⲩallπαντεςallomnesallπαντες|omnesܕܟܠܗܘܢthat they allπάντεςall
εν
P66
oneⲉⲩⲉϣⲱⲡⲉbecomeενoneunumoneεν|unumܚܕone;ἓνone
damagedωσιν
P66
may beⲛⲟⲩⲁblasphemyωσινmay besintmay beωσιν|sint——ὦσινmay be
damagedκαθωσ
P66
even asⲕⲁⲧⲁⲧϩⲉfallκαθωςeven assicutasκαθως|sicutܐܝܟܢܐasκαθὼςeven as
συ
P66
You yourself,ⲛⲧⲟⲕthouσυYou yourself,tuthouσυ|tuܕܐܢܬthou,σύYou yourself,
περ
P66
Father,ⲡⲁⲓⲱⲧfatherπατηρFather,PaterFather—|paterܐܒܝmy Father,πάτερFather,
εν
P66
are inⲉⲕϩⲣⲁⲓtoεν[are] inininεν|in——ἐνare in
εμοι
P66
Me myselfⲛϩⲏⲧheartεμοιMe myselfmemeεμοι|me——ἐμοίMe myself
καγω
P66
and I myselfⲁⲩⲱandκαγωand I myselfetandκαγω|etܒܝart inκἀγὼand I
damagedεν
P66
inⲁⲛⲟⲕIενinegoIεν|egoܘܐܢܐme, and Iἐνin
σοι
P66
You,ⲛϩⲏⲧⲕinσοιYou,ininσοι|in——σοίYou,
ινα
P66
thatϫⲉⲕⲁⲁⲥthatιναthattetheeϊνα|teܒܟin thee; thatἵναthat
damagedκαι
P66
also——καιalsoutthatκαι|ut——καὶalso
damagedαυτοι
P66
they themselvesϩⲱⲟⲩselfαυτοιthey themselvesetalsoαυτοι|etܕܐܦalso mayαὐτοὶthey themselves
εν
P66
inⲟⲛagainενinipsi—εν|ipsiܗܢܘܢbeἐνin
ημειν
P66
UsⲉⲩⲉϣⲱⲡⲉbecomeημινUsininημειν|inܒܢin us; soἡμῖνI/we
lost—ϩⲣⲁⲓupper partomitted—nobisus—|nouis——ἓνone
ωσιν
P66
may be;ⲛϩⲏⲧⲛinωσινmay be;unumoneωσιν|hicܚܕoneὦσινmay be;
damagedινα
P66
thatϫⲉⲕⲁⲁⲥthatιναthatsintmay beϊνα|sintܢܗܘܘܢtheyἵναthat
ο
P66
theⲉⲣⲉⲡⲕⲟⲥⲙⲟⲥadornmentοtheutthatο|ut——ὁthe
damagedκοσμοσ
P66
worldϫⲉⲛⲧⲟⲕspatheκοσμοςworldcredatmay believeκοσμος|credat——κόσμοςworld
πιστευη
P66
may believeⲡⲓⲥⲧⲉⲩⲉto believeπιστευηmay believemundusthe world—|mundusܕܢܗܝܡܢmay believe, thatπιστεύσῃmay believe
οτι
P66
thatⲉⲛⲧⲁⲕⲧⲁⲟⲩⲟⲓthat thou art he who sent meοτιthatquiathatοτι|quoniamܥܠܡܐthat the worldὅτιthat
συ
P66
You yourself——συYou yourselftuthouσυ|tu——σύYou yourself
με
P66
Me——μεMememeμε|meܕܐܢܬthou didstμεI/we
damagedαπεστιλασ
P66
sent.——απεστειλαςsent.misistihast sentαπεστειλας|misistiܫܕܪܬܢܝsend me.ἀπέστειλαςsent.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522