Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

MatthewMarkLukeJohn

John 17:12

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Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
c. 125–250 AD · Greek
TAGNT
Sahidic
c. 250–300 AD · Coptic
Horner
Vaticanus
c. 175–325 AD · Greek
TAGNT
Vulgate
c. 150–383 AD · Latin
Whitaker
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
PayneSmith
Byzantine
c. 300–500 AD · Greek
TAGNT
οτεP60 · P66
WhenⲙⲡⲉⲩⲟⲓϣtimeὅτεWhenCumWhen—|cumܟܕWhenὍτεWhen
ημηνP60 · P66
I wasⲉⲓcomeἤμηνI wasessemI was—|essemܥܡܗܘܢI wasἤμηνI was
μετP60 · P66
withⲛⲙⲙⲁⲩwithμετ᾽withcumwith—|cum——μετ’with
αυτωP60 · P66
them——αὐτῶνthem———|custodiuiܗܘܝܬthemαὐτῶνthem
εγωP60 · P66
inⲛⲉⲓϩⲁⲣⲉϩkeepἐνineisin—|eisܒܥܠܡܐinἐνin
ετηρουνP60 · P66
<the>——τῷ<the>———|———τῷ<the>
αυτουσP60 · P66
worldⲉⲣⲟⲟⲩtoκόσμῳ,worldegoworld—|egoܐܢܐworldκόσμῳworld
ενP60 · P66
I myselfⲡⲉsg. masc. copulaἐγὼI myselfservabamI myself—|———ἐγὼI myself
τωP60 · P66
was keepingϩⲙⲡⲉⲕⲣⲁⲛnameἐτήρουνwas keepingeoswas keeping—|eosܢܛܪwas keepingἐτήρουνwas keeping
ονοματιP60 · P66
themⲉⲛⲧⲁⲕⲧⲁⲁϥgiveαὐτοὺςtheminthem—|inܗܘܝܬthemαὐτοὺςthem
σουP60 · P66
inⲛⲁⲓthisἐνinnominein—|nomineܠܗܘܢinἐνin
ωP60 · P66
the——τῷthe———|———τῷthe
δεδωκασP60 · P66
nameⲁⲩⲱandὀνόματίname———|———ὀνόματίname
μοιP60 · P66
of Youⲁⲓϩⲁⲣⲉϩkeepσουof Youtuoof You—|tuoܒܫܡܟof Youσουof You
καιP60 · P66
which nameⲉⲣⲟⲟⲩtoᾧwhich nameQuoswhich name—|quosܠܐܝܠܝܢwhich nameοὓςwhich name
εφυλαξαP60 · P66
You have givenⲁⲩⲱandδέδωκάςYou have givendedistiYou have given—|dedistiܕܝܗܒܬYou have givenδέδωκάςYou have given
καιP60 · P66
to Meⲙⲡⲉⲗⲁⲁⲩa textile materialμοιto Memihito Me—|mihi——μοιto Me
ουδεισP60 · P66
And——καὶAndcustodiviAndκαι|custodiebamܠܝAndἐφύλαξαAnd
εξP60 · P66
I guarded them,ⲉⲃⲟⲗoutἐφύλαξα,I guarded them,etI guarded them,—|etܢܛܪܬI guarded them,καὶI guarded them,
αυτωνP60 · P66
and——καὶand———|—ܘܐܢܫandοὐδεὶςand
απωλετοP60 · P66
noneⲛϩⲏⲧⲟⲩinοὐδεὶςnonenemonone—|nemo——ἐξnone
ειP60 · P66
ofⲧⲁⲕⲟdestroyἐξofexof—|exܡܢܗܘܢofαὐτῶνof
μηP60 · P66
them——αὐτῶνthemeisthemαυτων|eisܠܐthemἀπώλετοthem
οP60 · P66
has perishedⲉⲓcomeἀπώλετοhas perishedperiithas perished—|periitܐܒܕhas perishedεἰhas perished
υσP60 · P66
onlyⲡϣⲏⲣⲉsonεἰonlynisionly—|nisi——μὴonly
τησP60 · P66
exceptⲙⲏⲧⲓexceptμὴexceptfiliusexcept—|filiusܐܠܐexceptὁexcept
απωλειασP60 · P66
the——ὁthe——ο|———υἱὸςthe
ιναP60 · P66
sonⲙⲡⲧⲁⲕⲟdestroyυἱὸςson———|—ܒܪܗsonτῆςson
ηP60 · P66
<the>——τῆς<the>———|———ἀπωλείας<the>
γραφηP60 · P66
of destruction,ϫⲱⲕbe completedἀπωλείας,of destruction,perditionisof destruction,—|perditionisܕܐܒܕܢܐof destruction,ἵναof destruction,
πληρωθηP60 · P66
thatⲉⲃⲟⲗoutἵναthatutthatϊνα|ut——ἡthat
ηP60 · P66
the——ἡthe——η|et——γραφὴthe
γραφηP60 · P66
ScriptureϫⲉⲉⲣⲉⲧⲉⲅⲣⲁⲫⲏScriptureγραφὴScriptureScripturaScriptureγραφη|scripturaܕܢܬܡܠܐScriptureπληρωθῇScripture
πληρωθη.P60 · P66
may be fulfilled.πληρωθῇ.may be fulfilled.impleaturmay be fulfilled.πληρωθη|impleaturܟܬܒܐmay be fulfilled.πληρωθῇ.may be fulfilled.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522