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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 17:11

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
και
P66
And——καιAndEtAndκαι|etܡܟܝܠHenceforthΚαὶAnd
ουκετι
P66 · P107
no longerⲁⲩⲱandουκετιno longerjamnowουκετι|iamܠܐnotοὐκέτιnot any more
ειμι
P66 · P107
I amⲛϯϣⲟⲟⲡbecomeειμιI amnonnotειμι|non——εἰμὶI am
damagedεν
P66 · P107
inϭⲉthenενinsumI amεν|sumܗܘܝܬI amἐνin
τω
P66 · P107
the——τωthe——τω|et——τῷthe
damagedκοσμω
P66 · P107
world,ⲁⲛgreat oneκοσμωworld,ininκοσμω|inܒܥܠܡܐthe world;κόσμῳworld,
και
P66 · P107
and yet——καιand yetmundothe worldκαι|mundoܘܗܠܝܢbut theseκαὶand yet
lost—ϩⲙⲡⲕⲟⲥⲙⲟⲥadornmentαυτοιthemselvesetand—|et——οὗτοιthese
εν
P66 · P107
inⲁⲛⲟⲕIενinhitheseεν|hocܒܥܠܡܐin the world,ἐνin
τω
P66 · P107
the——τωthe——τω|nos——τῷthe
damagedκοσμω
P66 · P107
worldⲇⲉandκοσμωworldininκοσμω|inܐܢܘܢareκόσμῳworld
εισιν
P66
they are,ⲉⲉⲓⲛⲏⲩcomeεισινthey are,mundothe worldεισιν|mundoܘܐܢܐand I goεἰσίνthey are,
και
P66
and I myselfϣⲁⲣⲟⲕtoκαγωand I myselfsunt—καγω|sunt——καὶand
εγω
P66
————————|—————
προσ
P66
toⲡⲁⲓⲱⲧfatherπροςtoetandπρος|etܠܘܬܟto thee.ἐγὼI/we
damagedσε
P66 · P107
Youⲉⲧⲟⲩⲁⲁⲃbe pureσεYouegoIσε|egoܐܬܐare.πρόςto
damagedερχομαι
P66 · P107
am coming.ϩⲁⲣⲉϩkeepερχομαιam coming.adtoερχομαι|adܐܢܐinσεYou
damagedπερ
P66
FatherⲉⲣⲟⲟⲩtoπατηρFathertethee—|te——ἔρχομαιam coming.
αγιε
P66 · P107
Holy,ϩⲙⲡⲉⲕⲣⲁⲛnameαγιεHoly,veniocome—|uenioܐܒܐFather,ΠάτερFather
τηρησον
P66 · P107
do keepⲉⲛⲧⲁⲕⲧⲁⲁϥgiveτηρησονdo keepPaterFather—|paterܩܕܝܫܐHolyἅγιεHoly,
damagedαυτουσ
P66 · P107
themⲛⲁⲓmyαυτουςthemsancteHoly—|sancteܛܪkeep them inτήρησονdo keep
εν
P66 · P107
inϫⲉⲕⲁⲁⲥthatενinservakeepεν|serbaܐܢܘܢwhich thou hastαὐτοὺςthem
τω
P66 · P107
the——τωthe——τω|———ἐνin
ονοματι
P66 · P107
nameⲉⲩⲉϣⲱⲡⲉbecomeονοματιnameeosthem—|eos——τῷthe
σου
P66 · P107
of Youⲛⲟⲩⲁblasphemyσουof Youinin—|inܗܘthatὀνόματίname
ω
P66 · P107
which nameⲕⲁⲧⲁⲧϩⲉfallωwhich [name]nominename—|nomineܒܫܡܟthat thy name,σουof You
damagedδεδωκασ
P66
You have givenⲛⲁⲛⲟⲛourδεδωκαςYou have giventuothy—|tuoܕܝܗܒܬgivenᾧwhich name
μοι
P66 · P107
to Me——μοιto Mequoswhom—|quod——δέδωκάςYou have given
ινα
P107
that——ιναthatdedistithou has given—|dedistiܠܝtoμοιI/we
ωσιν
P107
they may be——ωσινthey may bemihime—|mihiܕܢܗܘܘܢthey may beἵναthat
damagedεν
P107
one——ενoneutthat—|utܚܕone,ὦσινthey may be
καθωσ
P107
even as——καθωςeven assintthey may be—|sint——ἕνone
και
P107
also——καιalsounumoneκαι|unumܐܝܟܢܐas weκαθὼςeven as
damagedημεισ
P107
we ourselves are.——ημειςwe ourselves [are].sicutas—|sicutܕܚܢܢme;ἡμεῖςI/we
——————etalso—|—————
——————noswe—|—————
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522