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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 16:32

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
damagedιδε
P66
BeholdⲉⲓⲥbeholdιδουBeholdecceBeholdϊδου|ecceܕܗܐBehold,ἸδούBehold
ερχεται
P66 · P22
is comingϩⲏⲏⲧⲉBeholdερχεταιis comingvenitcomethερχεται|uenitܐܬܝܐcometh,ἔρχεταιis coming
ωρα
P66 · P22
an hourⲥⲛⲏⲩcomeωραan hourhorathe hourωρα|horaܫܥܬܐthe hourὥραan hour
και
P66 · P22
and——καιandetandκαι|et——καὶand
lost—ⲛϭⲓⲟⲩⲟⲩⲛⲟⲩhouromitted—jamis now—|suaܘܗܫܐand hath nowνῦνnow
εληλυθεν
P66 · P22
has comeⲁⲩⲱandεληλυθενhas comevenitcomeεληλυθεν|uenitܐܬܬcome, whenἐλήλυθενhas come
—————————|—————
—————————|—————
ινα
P66 · P22
whenⲁⲥⲉⲓcomeιναwhenutthatϊνα|ut——ἵναwhen
damagedσκορπισθηται
P66
you may be scatteredϫⲉⲕⲁⲁⲥthatσκορπισθητεyou may be scattereddispergaminiyou be scatteredσκορπισθητε|dispargaminiܕܬܬܒܕܪܘܢye will beσκορπισθῆτεyou may be scattered
παντεσ
P66
eachⲉⲧⲉⲧⲛⲉϫⲱⲱⲣⲉscatterεκαστοςeachunusquisque—εκαστος|unusquisque——ἕκαστοςeach
εισ
P66 · P22
toⲉⲃⲟⲗoutειςtoin—ις|inܐܢܫdispersed, each toεἰςto
τα
P66 · P22
<the>——τα<the>——τα|———τὰ<the>
ιδια
P66 · P22
his ownⲡⲟⲩⲁblasphemyιδια[his] ownpropriahis ownϊδια|—ܠܐܬܪܗhis place; andἴδιαhis own
damagedκαμε
P66
and Iⲡⲟⲩⲁblasphemyκαμεand Ietand—|et——καὶand
μονον
P66
aloneⲉⲛⲉϥⲙⲁplaceμονονalonememe—|me——ἐμὲI/we
αφητε
P66
you may leave;ⲁⲩⲱandαφητεyou may leave;solumalone—|solumܒܠܚܘܕܝme alone.μόνονalone
damagedκαι
P66 · P22
yet——καιyetrelinquatisshall leaveκαι|dismittatisܘܬܫܒܩܘܢܢܝye will leaveἀφῆτεyou may leave;
damagedουκ
P66
notⲛⲧⲉⲧⲛⲕⲁⲁⲧplaceουκnotetandουκ|etܗܘܝܬBut I amκαὶyet
damagedειμι
P66
I amⲙⲁⲩⲁⲁⲧaloneειμιI amnonnotειμι|nonܘܠܐnotοὐκnot
μονοσ
P66
alone,ⲁⲩⲱandμονοςalone,sumI amμονος|sum——εἰμὶI am
damagedοτι
P66
forⲛϯϭⲉⲉⲧremainοτιforsolusaloneοτι|solusܒܠܚܘܕܝalone,μόνοςalone,
ο
P66
the——οthe——ο|———ὅτιfor
damagedπηρ
P66
FatherⲙⲁⲩⲁⲁⲧaloneπατηρFatherquiabecauseπατηρ|quoniam——ὁthe
μετ
P66
withⲁⲛgreat oneμετwithPaterthe Fatherμετ|paterܕܐܒܐfor the FatherπατὴρFather
εμου
P66
MeϫⲉⲡⲁⲓⲱⲧfatherεμουMemecum—εμου|mecumܥܡܝwith me.μετwith
εστιν
P66
is.ϣⲟⲟⲡbecomeεστινis.estisεστιν|estܗܘisἐμοῦMe
——ⲛⲙⲙⲁⲓwith————|——ἐστινis.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522