Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

MatthewMarkLukeJohn

John 16:32

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Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
c. 125–250 AD · Greek
TAGNT
Sahidic
c. 250–300 AD · Coptic
Horner
Vaticanus
c. 175–325 AD · Greek
TAGNT
Vulgate
c. 150–383 AD · Latin
Whitaker
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
PayneSmith
Byzantine
c. 300–500 AD · Greek
TAGNT
ιδουP22 · P60 · P66
BeholdⲉⲓⲥbeholdἰδοὺBeholdecceBeholdϊδου|ecceܗܐbeholdἸδούBehold
ερχεταιP22 · P60 · P66
is comingϩⲏⲏⲧⲉ—ἔρχεταιis comingvenitis comingερχεται|uenitܐܬܝܐis comingἔρχεταιis coming
ωραP22 · P60 · P66
an hourⲥⲛⲏⲩcomeὥραan hourhoraan hourωρα|hora——ὥραan hour
καιP22 · P60 · P66
and——καὶandetandκαι|etܫܥܬܐandκαὶand
εληλυθενP22 · P60 · P66
nowⲛϭⲓⲟⲩⲟⲩⲛⲟⲩhourνῦνnowjamnow—|suaܘܗܫܐnowνῦνnow
ιναP22 · P60 · P66
has comeⲁⲩⲱandἐλήλυθενhas comevenithas comeεληλυθεν|uenit——ἐλήλυθενhas come
σκορπισθητεP22 · P60 · P66
whenⲁⲥⲉⲓcomeἵναwhenutwhenϊνα|utܐܬܬwhenἵναwhen
εκαστοσP22 · P60 · P66
you may be scatteredϫⲉⲕⲁⲁⲥthatσκορπισθῆτεyou may be scattereddispergaminiyou may be scatteredσκορπισθητε|dispargaminiܕܬܬܒܕܪܘܢyou may be scatteredσκορπισθῆτεyou may be scattered
εισP22 · P60 · P66
eachⲉⲧⲉⲧⲛⲉϫⲱⲱⲣⲉscatterἕκαστοςeachunusquisqueeachεκαστος|unusquisque——ἕκαστοςeach
ταP22 · P60 · P66
toⲉⲃⲟⲗoutεἰςtointoις|inܐܢܫtoεἰςto
ιδιαP22 · P60 · P66
<the>——τὰ<the>——τα|———τὰ<the>
καιP22 · P60 · P66
his ownⲡⲟⲩⲁblasphemyἴδιαhis ownpropriahis ownϊδια|—ܠܐܬܪܗhis ownἴδιαhis own
εμεP22 · P60 · P66
and Iⲡⲟⲩⲁblasphemyκἀμὲand Ietand I—|et——καὶand I
μονονP22 · P60 · P66
aloneⲉⲛⲉϥⲙⲁplaceμόνονalonemealone—|meܘܬܫܒܩܘܢܢܝaloneἐμὲalone
αφητε·P22 · P60 · P66
you may leave;ⲁⲩⲱandἀφῆτε·you may leave;solumyou may leave;—|solumܒܠܚܘܕܝyou may leave;μόνονyou may leave;
καιP60 · P66
yet——καὶyetrelinquatisyetκαι|dismittatis——ἀφῆτεyet
ουκP60 · P66
notⲛⲧⲉⲧⲛⲕⲁⲁⲧplaceοὐκnotetnotουκ|etܘܠܐnotκαὶnot
ειμιP60 · P66
I amⲙⲁⲩⲁⲁⲧ—εἰμὶI amnonI amειμι|nonܗܘܝܬI amοὐκI am
μονος,P60 · P66
alone,ⲁⲩⲱandμόνος,alone,sumalone,μονος|sum——εἰμὶalone,
οτιP60 · P66
forⲛϯϭⲉⲉⲧremainὅτιforsolusforοτι|solusܒܠܚܘܕܝforμόνοςfor
οP60 · P66
the——ὁthe——ο|———ὅτιthe
πατηρP60 · P66
Fatherⲙⲁⲩⲁⲁⲧ—πατὴρFatherquiaFatherπατηρ|quoniamܕܐܒܐFatherὁFather
μετ᾽P60 · P66
withⲁⲛgreat oneμετ᾽withPaterwithμετ|pater——πατὴρwith
εμουP60 · P66
MeϫⲉⲡⲁⲓⲱⲧfatherἐμοῦMemecumMeεμου|mecumܥܡܝMeμετ’Me
εστιν.P60 · P66
is.ϣⲟⲟⲡbecomeἐστιν.is.estis.εστιν|estܗܘis.ἐμοῦis.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522