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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 14:28

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
damagedηκουσατε
P75
You heardⲁⲧⲉⲧⲛⲥⲱⲧⲙhearηκουσατεYou heardAudistisYou have heardηκουσατε|audistisܫܡܥܬܘܢYe have heardἨκούσατεYou heard
οτι
P75
thatϫⲉⲁⲓϫⲟⲟⲥsayοτιthatquiathatοτι|quoniamܕܐܢܐwhat Iὅτιthat
—————————|—————
εγω
P75
I myselfⲛⲏⲧⲛmyεγωI myselfegoIεγω|egoܠܟܘܢto youἐγὼI myself
damagedειπον
P75
saidϫⲉϯⲛⲁⲃⲱⲕgoειπονsaiddixisaidειπον|dixiܐܡܪܬsaidεἶπονsaid
damagedυμιν
P75
to you;ⲧⲁⲓthisυμινto you;vobisto youϋμειν|uobis——ὑμῖνto you;
damagedυπαγω
P75
I am going awayⲟⲛagainυπαγωI am going awayVadoI goϋπαγω|uadoܕܐܙܠgo away,ὙπάγωI am going away
και
P75
and——καιand——και|—ܐܢܐIκαὶand
damagedερχομαι
P75
I am comingϣⲁⲣⲱⲧⲛtoερχομαιI am comingetandερχομαι|etܘܐܬܐand come againἔρχομαιI am coming
damagedπροσ
P75
toⲉⲛⲉⲧⲉⲧⲙⲙⲉ—προςtovenioI comeπρος|uenioܐܢܐthatπρὸςto
υμασ
P75
you.ⲙⲙⲟⲓourυμαςyou.aduntoϋμας|adܠܘܬܟܘܢtoὑμᾶςyou.
ει
P75
IfⲛⲉⲧⲉⲧⲛⲁⲣⲁϣⲉrejoiceειIfvosyouει|uosܐܠܘIfΕἰIf
damagedηγαπατε
P75
you were lovingⲡⲉsg. masc. copulaηγαπατεyou were lovingSiIf—|siܪܚܡܝܢyou.ἠγαπᾶτέyou were loving
με
P75
Me,ϫⲉⲉⲉⲓⲛⲁⲃⲱⲕgoμεMe,diligeretisyou lovedμε|diligatis——μεI/we
εχαρητε
P75
you have rejoicedϣⲁⲡⲓⲱⲧfatherεχαρητεyou have rejoicedmemeεχαρητε|meܗܘܝܬܘܢye had lovedἐχάρητεyou have rejoiced
αν
P75
then wouldϫⲉⲡⲁⲓⲱⲧfatherανthen wouldgauderetisbe gladαν|gaudebatisܠܝforἂνthen would
οτι
P75
thatⲛⲁⲁⲁϥactοτιthatutiqueindeedοτι|utiqueܚܕܝܢme, ye wouldὅτιthat
lost—ⲉⲣⲟⲓtoomitted—quiabecause—|—ܗܘܝܬܘܢhave rejoiced, thatεἶπονI said
πορευομαι
P75
———πορευομαιI am goingvadoI goπορευομαι|uadoܕܐܙܠgoΠορεύομαιI am going
προσ
P75
to——προςtoadtoπρος|adܐܢܐIπρὸςto
τον
P75
the——τονthe——τον|quoniam——τὸνthe
πρα
P75
————————|—————
damagedμου
P75
Father,——πατεραFather,——πρα|—ܠܘܬtoπατέραFather,
οτι
P75
because——οτιbecausePatremthe Fatherοτι|patremܐܒܝmy Father;ὅτιbecause
ο
P75
the——οthe——ο|———ὁthe
damagedπατηρ
P75
Father——πατηρFatherquiafor—|quoniam——πατήρFather
lost———omitted—Paterthe Father—|paterܕܐܒܝmy FatherμουI/we
μειζων
P75
greater than——μειζωνgreater thanmajorgreaterμειζων|maiorܪܒgreaterμείζωνgreater than
μου
P75
I——μουIme—μου|meܗܘisμούI/we
damagedεστιν
P75
———εστινis.estisεστιν|estܡܢܝthan Iἐστινis.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522