Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

© 2026 Urevangelium

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

MatthewMarkLukeJohn

John 10:1

← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
c. 125–250 AD · Greek
TAGNT
Sahidic
c. 250–300 AD · Coptic
Horner
Vaticanus
c. 175–325 AD · Greek
TAGNT
Vulgate
c. 150–383 AD · Latin
Whitaker
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
PayneSmith
Byzantine
c. 300–500 AD · Greek
TAGNT
αμηνP6 · P66 · P75
AmenϩⲁⲙⲏⲛAmenἈμὴνAmenAmentruly/amenαμην|amenܐܡܝܢtrulyἈμὴνAmen
αμηνP6 · P66 · P75
AmenϩⲁⲙⲏⲛAmenἀμὴνAmenamen?αμην|amenܐܡܝܢtrulyἀμὴνAmen
λεγωP6 · P66 · P75
I sayϯϫⲱsayλέγωI saydico?λεγω|dicoܐܡܪI sayλέγωI say
υμινP6 · P66 · P75
to you;ⲙⲙⲟⲥourὑμῖν·to you;vobis?ϋμειν|uobisܐܢܐto you;ὑμῖνto you;
οP6 · P66 · P75
the one——ὁthe one——ο|latro——ὁthe one
μηP6 · P66 · P75
notⲛⲏⲧⲛmyμὴnotquiwho/whichμη|quiܠܟܘܢnotμὴnot
εισερχομενοσP6 · P66 · P75
entering inϫⲉⲡⲉⲧⲉⲛϥⲛⲏⲩcomeεἰσερχόμενοςentering innonnotεισερχομενος|nonܕܡܢentering inεἰσερχόμενοςentering in
διαP6 · P66 · P75
throughⲁⲛgreat oneδιὰthroughintrat?δια|intrantܕܠܐthroughδιὰthrough
τησP6 · P66 · P75
the——τῆςthe——της|parte——τῆςthe
θυρασP6 · P66 · P75
doorⲉⲃⲟⲗoutθύραςdoorperthrough/byθυρας|perܥܐܠdoorθύραςdoor
εισP6 · P66 · P75
toϩⲓⲧⲙⲡⲣⲟmouthεἰςtoostium?εις|osteumܡܢtoεἰςto
τηνP6 · P66 · P75
the——τὴνthe——την|———τὴνthe
αυληνP6 · P66 · P75
foldⲉϩⲟⲩⲛto insideαὐλὴνfoldovile?αυλην|inܬܪܥܐfoldαὐλὴνfold
τωνP6 · P66 · P75
of the——τῶνof the——των|———τῶνof the
προβατωνP6 · P66 · P75
sheepⲉⲡⲟϩⲉyardπροβάτωνsheepovium?προβατων|ouileܠܛܝܪܐsheepπροβάτωνsheep
αλλαP6 · P66 · P75
butⲁⲗⲗⲁbutἀλλ᾽butsedbut—|ouiumܕܥܢܐbutἀλλὰbut
αναβαινωνP6 · P66 · P75
climbing upⲛⲛⲉⲥⲟⲟⲩsheepἀναβαίνωνclimbing upascendit?—|sedܐܠܐclimbing upἀναβαίνωνclimbing up
αλλαχοθενP6 · P66 · P75
another way,ⲉϥⲟⲩⲱⲧⲃchange/be changedἀλλαχόθεν,another way,aliunde?αλλα|ascendensܤܠܩanother way,ἀλλαχόθενanother way,
εκεινοσP6 · P66 · P75
heⲉⲃⲟⲗoutἐκεῖνοςheillehe/thatεκεινος|aliaܡܢheἐκεῖνοςhe
κλεπτησP6 · P66 · P75
a thiefϩⲓⲕⲉⲥⲁsideκλέπτηςa thieffur?κλεπτης|illeܕܘܟܐa thiefκλέπτηςa thief
εστινP6 · P66 · P75
isⲡⲉⲧⲙⲙⲁⲩtheἐστὶνisestisεστιν|furܐܚܪܢܝܐisἐστὶνis
καιP6 · P66 · P75
and——καὶandetandκαι|estܗܘandκαὶand
ληστησP6 · P66 · P75
a robber;ⲟⲩⲣⲉϥϫⲓⲟⲩⲉthiefλῃστής·a robber;latro?ληστης|etܓܢܒܐa robber;λῃστήςa robber;
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522