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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Mark 2:12

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
και
P88
And——καιAndEtAndκαι|etܘܩܡhe aroseΚαὶAnd
ηγερθη
P88
he aroseⲁⲩⲱandηγερθηhe arosestatimimmediatelyηγερθη|statimܒܪAndἠγέρθηhe arose
και
P88
and——καιandsurrexitaroseκαι|surrexitܫܥܬܗthat hour,εὐθέωςimmediately
ευθυσ
P88
immediatelyⲁϥⲧⲱⲟⲩⲛariseευθυςimmediatelyillehe—|admirarenturܘܫܩܠinκαὶand
αρασ
P88
having taken upⲛⲧⲉⲩⲛⲟⲩ—αραcurseLexicaletandαρας|etܥܪܤܗtookἄραςhaving taken up
τον
P88
the——τονthesublatotaking upτον|sublato——τὸνthe
κραβακτον
P88
matⲁϥⲧⲁⲗⲉⲡⲉϥϭⲗⲟϭ—κραβαττονmatgrabatobedκραβαττον|grabattoܘܢܦܩup hisκράββατονbed
damagedεξηλθεν
P88
he went forthⲉϫⲱϥuponεξηλθενhe went forthabiitwentεξηλθεν|abiitܠܥܝܢand departedἐξῆλθενhe went forth
—————————|—————
εμπροσθεν
P88
beforeⲁϥⲉⲓcomeεμπροσθενbeforecoram——|coramܐܝܟܢܐpresence ofἐναντίονin front of
παντων
P88
allⲉⲃⲟⲗoutπαντωνallomnibusallπαντων|omnibusܟܠܗܘܢbed,πάντωνall
ωστε
P88
outϩⲱⲥⲧⲉso thatωστεso as foritasoωστε|ita——ὥστεso as for
εξιστασθε
P88
so as forϩⲓⲧϩⲏfore partεξιστασθαιto be amazedutthatεξιστασθαι|utܕܢܬܕܡܪܘܢthemἐξίστασθαιto be amazed
παντασ
P88
to be amazedⲙⲙⲟⲟⲩourπανταςallmirarenturwonderedπαντας|dmܟܠܗܘܢall: so thatπάνταςall
damagedκαι
P88
all——καιandomnesallκαι|omnesܘܢܫܒܚܘܢthey were allκαὶand
—————————|—————
δοξαζειν
P88
andⲧⲏⲣⲟⲩallδοξαζεινto glorifyetandδοξαζειν|etܟܕamazed, and praisedδοξάζεινto glorify
damagedτον
P88
to glorify——τον<the>honorificent—τον|honorificarent——τὸν<the>
θν
P88
<the>ⲛⲥⲉⲣϣⲡⲏⲣⲉbe amazedθνGodDeumGodθν|etܠܐܠܗܐGod,θεόνGod
λεγοντασ
P88
Godⲧⲏⲣⲟⲩallomitted—dicentessaying—|dicerentܐܡܪܝܢsaying:λέγονταςsaying
οτι
P88
sayingⲛⲥⲉϯⲉⲟⲟⲩgive gloryοτιthatQuia—οτι|quiaܕܠܐinὅτιthat
ουτωσ
P88
thatⲙⲡⲛⲟⲩⲧⲉgodουτωςThusnumquamneverουτως|taliterܡܡܬܘܡneverΟὐδέποτεnever
—————————|—————
damagedουδεποτε
P88
Thusⲉⲩϫⲱsayουδεποτεneversicwayουδεποτε|nunquamܗܟܢܐsaw the like.οὕτωςthus(-ly)
ειδομεν
P88
neverⲙⲙⲟⲥourειδομενdid we see.vidimussaw—|uidimusܚܙܝܢWeεἴδομενdid we see.
——ϫⲉⲙⲡⲛⲛⲁⲩlook————|————
——ⲉⲟⲩⲟⲛsomeone————|————
——ⲉⲛⲉϩeternity————|————
——ϩⲓⲛⲁⲓthresh————|————
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522