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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

Luke 17:31

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
—————————|—————
εν
P75
InϩⲛⲛⲉϩⲟⲟⲩdayενInInIn—|inܝܘܡܐday, letἘνIn
damagedεκεινη
P75
that veryⲉⲧⲙⲙⲁⲩwhoεκεινηthat [very]illathatεκεινη|illoܒܗܘIn thatἐκείνῃthat very
damagedτη
P75
<the>——τη<the>——τη|die——τῇ<the>
damagedημερα
P75
dayⲡⲉⲧϩⲓϫⲉⲛⲉⲡⲱⲣroofημεραdayhorahourημερα|———ἡμέρᾳday
οσ
P75
the one whoⲉⲣⲉⲛⲉϥϩⲛⲁⲁⲩhis goodsοςthe [one who]quithatος|quiܡܢthat isὃςthe one who
damagedεσται
P75
will beϩⲙⲡⲉϥⲏⲓhouseεσταιwill befueritshall beεσται|—ܕܒܐܓܪܐon the house-ἔσταιwill be
damagedεπι
P75
onⲙⲡⲣⲧⲣⲉϥⲉⲓcomeεπιoninonεπι|in——ἐπὶon
του
P75
the——τουthe——του|erit——τοῦthe
damagedδωματοσ
P75
housetopⲉⲡⲉⲥⲏⲧgroundδωματοςhousetoptecto—δωματος|tectumܗܘtop, and hisδώματοςhousetop
damagedκαι
P75
and——καιandetandκαι|etܘܡܐܢܘܗܝhimκαὶand
τα
P75
the——ταthe——τα|———τὰthe
damagedσκευη
P75
goodsⲉϥⲓⲧⲟⲩbearσκευηgoodsvasa—σκευη|uasa——σκεύηgoods
αυτου
P75
of him——αυτουof himejushisαυτου|eius——αὐτοῦof him
εν
P75
inⲁⲩⲱandενinininεν|in——ἐνin
τη
P75
the——τηthe——τη|———τῇthe
damagedοικια
P75
house,ⲡⲉⲧϩⲛtheοικιαhouse,domothe houseοικια|domoܒܒܝܬܐhouse,οἰκίᾳhouse,
—————————|—————
μη
P75
notⲧⲥⲱϣⲉdragμηnotnenotμη|superܠܐnot comeμὴnot
—————————|—ܢܚܘܬgoods in the——
καταβατω
P75
he should come downⲙⲡⲣⲧⲣⲉϥⲕⲟⲧϥbuildκαταβατωhe should come downdescendatdownκαταβατω|descendatܕܢܫܩܘܠdown to takeκαταβάτωhe should come down
damagedαραι
P75
to take awayⲉⲡⲁϩⲟⲩbuttocksαραιto take awaytollereto awayαραι|tollereܐܢܘܢhimἆραιto take away
damagedαυτα
P75
them;——αυταthem;illa—αυτα|illa——αὐτάthem;
damagedκαι
P75
and——καιandetandκαι|etܘܡܢthem: and letκαὶand
damagedο
P75
the one——οthe [one]——ο|———ὁthe one
εν
P75
in——ενinquithatεν|quiܕܒܚܩܠܐin the field,ἐνin
lost———omitted———τω|non——τῷthe
αγρω
P75
field——αγρωfieldininαγρω|———ἀγρῷfield
ομοιωσ
P75
likewise——ομοιωςlikewiseagrothe fieldομοιως|agroܗܘthat isὁμοίωςlikewise
μη
P75
not——μηnotsimiliterlike mannerμη|similiterܠܐnotμὴnot
damagedεπιστρεψατω
P75
———επιστρεψατωhe should returnnonnot—|non——ἐπιστρεψάτωhe should return
εισ
P75
to——ειςtoredeatreturnεις|—ܢܬܗܦܟreturn after whatεἰςto
τα
P75
the things——ταthe [things]——τα|conuertatur——τὰthe things
οπισσω
P75
———οπισωback.retrobackοπισω|retroܠܒܤܬܪܗis behind him.ὀπίσωback.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522