Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

MatthewMarkLukeJohn

Luke 13:14

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Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
c. 125–250 AD · Greek
TAGNT
Sahidic
c. 250–300 AD · Coptic
Horner
Vaticanus
c. 175–325 AD · Greek
TAGNT
Vulgate
c. 150–383 AD · Latin
Whitaker
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
PayneSmith
Byzantine
c. 300–500 AD · Greek
TAGNT
αποκριθεισP138 · P45 · P75
AnsweringⲟⲩⲱϣⲃanswerἈποκριθεὶςAnsweringRespondens?αποκριθεις|respondensܥܢܐAnsweringἈποκριθεὶςAnswering
δεP138 · P45 · P75
nowⲇⲉnowδὲnowautembut/howeverδε|autemܕܝܢbutδὲnow
οP138 · P45 · P75
theⲁⲡⲁⲣⲭⲓⲥⲩⲛⲁⲅⲱⲅⲟⲥtheὁthe——ο|sabbat——ὁthe
αρχισυναγωγοσP138 · P45 · P75
ruler of the synagogue,ϫⲉⲁⲓⲏⲥⲟⲩⲥ—ἀρχισυνάγωγος,ruler of the synagogue,archisynagogus?αρχισυναγωγος|archisynagogusܪܒruler of the synagogue,ἀρχισυνάγωγοςruler of the synagogue,
αγανακτωνP138 · P45 · P75
indignantⲉϥⲁⲅⲁⲛⲁⲕⲧⲓindignantἀγανακτῶνindignantindignans?αγανακτων|indignansܟܢܘܫܬܐindignantἀγανακτῶνindignant
οτιP138 · P45 · P75
becauseⲣⲡⲁϩⲣⲉactὅτιbecausequiabecause/that—|quiaܟܕbecauseὅτιbecause
τωP138 · P45 · P75
on the——τῷon the———|populo——τῷon the
σαββατωP138 · P45 · P75
SabbathϩⲙⲡⲥⲁⲃⲃⲁⲧⲟⲛweekσαββάτῳSabbathsabbato?—|sabbatoܡܬܚܡܬSabbathσαββάτῳSabbath
εθεραπευσενP138 · P45 · P75
healedⲛⲉϥϫⲱsayἐθεράπευσενhealedcurasset?—|curauit——ἐθεράπευσενhealed
οP138 · P45 · P75
<the>——ὁ<the>———|———ὁ<the>
ιησP138 · P45 · P75
Jesus,ⲇⲉandἸησοῦς,Jesus,JesusJesus—|ihsܥܠJesus,ἸησοῦςJesus,
ελεγενP138 · P45 · P75
he was sayingⲙⲙⲟⲥourἔλεγενhe was sayingdicebat?ελεγεν|dicebatܕܐܤܝhe was sayingἔλεγενhe was saying
τωP138 · P45 · P75
to the——τῷto the——τω|———τῷto the
οχλωP138 · P45 · P75
crowdⲛⲙⲙⲏⲏϣⲉmultitudeὄχλῳcrowdturb?οχλω|—ܒܫܒܬܐcrowdὄχλῳcrowd
οτιP138 · P45 · P75
thatϫⲉⲥⲟⲟⲩsixὅτιthatSex?οτι|sexܝܫܘܥthatἛξthat
εξP138 · P45 · P75
SixⲛϩⲟⲟⲩdayἓξSixdiesdayεξ|diesܘܐܡܪSixἡμέραιSix
ημεραιP138 · P45 · P75
daysⲛⲉⲧⲉϣϣⲉit is fittingἡμέραιdayssuntareημεραι|suntܠܟܢܫܐdaysεἰσὶνdays
εισινP138 · P45 · P75
there areⲉⲣϩⲱⲃdo workεἰσὶνthere areininεισιν|inܫܬܐthere areἐνthere are
ενP138 · P45 · P75
inⲛϩⲏⲧⲟⲩinἐνinquibusto whom (pl)εν|quibusܐܢܘܢinαἷςin
αισP138 · P45 · P75
whichⲁⲙϩⲓⲧⲛby the hand ofαἷςwhichoportet?αις|oportetܝܘܡܝܢwhichδεῖwhich
δειP138 · P45 · P75
it behoovesϭⲉthenδεῖit behoovesoperari?δει|—ܕܒܗܘܢit behoovesἐργάζεσθαιit behooves
εργαζεσθαιP138 · P45 · P75
to work;ⲛϩⲏⲧⲟⲩinἐργάζεσθαι·to work;ininεργαζεσθαι|inܘܠܐto work;ἐνto work;
ενP138 · P45 · P75
inⲛⲧⲉⲧⲛϫⲓⲡⲁϩⲣⲉtake drugsἐνinhis?εν|hisܠܡܦܠܚinταύταιςin
αυταισP138 · P45 · P75
theseⲛⲧⲉⲧⲛⲧⲙⲉⲓcomeαὐταῖςtheseergotherefore—|ergo——οὖνthese
ουνP138 · P45 · P75
therefore——οὖνthereforevenite?ουν|uenientesܒܗܘܢthereforeἐρχόμενοιtherefore
ερχομενοιP138 · P45 · P75
comingϩⲙⲡⲉϩⲟⲟⲩdayἐρχόμενοιcomingetandερχομενοι|etܗܘܝܬܘܢcomingθεραπεύεσθεcoming
θεραπευεσθεP138 · P45 · P75
do be healedⲙⲡⲥⲁⲃⲃⲁⲧⲟⲛweekθεραπεύεσθεdo be healedcuramini?—|curariܐܬܝܢdo be healedκαὶdo be healed
καιP138 · P45 · P75
and——καὶandetandκαι|—ܡܬܐܤܝܢandμὴand
μηP138 · P45 · P75
notμὴnotnonnotμη|nonܘܠܐnotτῇnot
τηP138 · P45 · P75
on the——τῇon theininτη|———ἡμέρᾳon the
ημεραP138 · P45 · P75
dayἡμέρᾳdaydieon the dayημερα|—ܒܝܘܡܐdayτοῦday
τουP138 · P45 · P75
of the——τοῦof the——του|curamini——σαββάτουof the
σαββατουP138 · P45 · P75
Sabbath.σαββάτου.¶Sabbath.sabbati?σαββατου|dieܕܫܒܬܐSabbath.σαββάτου.¶Sabbath.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522