Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

MatthewMarkLukeJohn

Luke 10:40

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Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
c. 125–250 AD · Greek
TAGNT
Sahidic
c. 250–300 AD · Coptic
Horner
Vaticanus
c. 175–325 AD · Greek
TAGNT
Vulgate
c. 150–383 AD · Latin
Whitaker
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
PayneSmith
Byzantine
c. 300–500 AD · Greek
TAGNT
ηP3 · P45 · P75
<the>——ἡ<the>——η|martha——Ἡ<the>
δεP3 · P45 · P75
ButⲇⲉButδὲButautemButδε|autemܕܝܢbutδὲBut
μαρθαP3 · P45 · P75
MarthaⲙⲁⲣⲑⲁMarthaΜάρθαMarthasatagebatMarthaμαρθα|abalienabaturܕܝܢMarthaΜάρθαMartha
περιεσπατοP3 · P45 · P75
was distractedⲛⲉⲥⲡⲉⲣⲓⲥⲡⲁ—περιεσπᾶτοwas distractedcircawas distractedπεριεσπατο|in——περιεσπᾶτοwas distracted
περιP3 · P45 · P75
aboutⲡⲉsg. masc. copulaπερὶaboutfrequensaboutπερι|multumܥܢܝܐaboutπερὶabout
πολληνP3 · P45 · P75
muchⲉⲩⲛⲟϭgreatπολλὴνmuchministeriummuchπολλην|ministeriumܗܘܬmuchπολλὴνmuch
διακονιανP3 · P45 · P75
service.ⲛⲇⲓⲁⲕⲟⲛⲓⲁservice.διακονίαν.service.quæservice.διακονιαν|quiaܒܬܫܡܫܬܐservice.διακονίανservice.
επιστασαP3 · P45 · P75
having come upⲁⲥⲁϩⲉⲣⲁⲧⲥremoveἐπιστᾶσαhaving come upstetithaving come up—|instansܤܓܝܐܬܐhaving come upἐπιστᾶσαhaving come up
δεP3 · P45 · P75
now——δὲnowetnowδε|autemܕܝܢbutδὲnow
ειπενP3 · P45 · P75
she said;ⲉϫⲱϥuponεἶπεν·she said;aitshe said;ειπεν|dixitܘܐܬܬshe said;εἶπενshe said;
κεP3 · P45 · P75
Lord,ⲡⲉϫⲁⲥsayκύριε,Lord,DomineLord,—|domeܐܡܪܐLord,ΚύριεLord,
μουP3 · P45 · P75
notⲛⲁϥmyοὐnotnonnotου|nonܠܗnotοὐnot
ουP3 · P45 · P75
is it concerningϫⲉⲡϫⲟⲉⲓⲥlordμέλειis it concerningestis it concerningμελι|estܡܪܝis it concerningμέλειis it concerning
μελειP3 · P45 · P75
to Youⲙⲡⲉⲕⲣⲟⲟⲩϣhave care forσοιto Youtibito Youσοι|tibi——σοιto You
σοιP3 · P45 · P75
thatⲁⲛgreat oneὅτιthatcuræthatοτι|curaܠܐthatὅτιthat
οτιP3 · P45 · P75
the——ἡthe——η|dereliquid——ἡthe
ηP3 · P45 · P75
sisterⲡⲉsg. masc. copulaἀδελφήsistersororsisterαδελφη|sororܒܛܝܠsisterἀδελφήsister
αδελφηP3 · P45 · P75
of mineϫⲉⲁⲧⲁⲥⲱⲛⲉsisterμουof minemeaof mineμου|meaܠܟof mineμουof mine
μονηνP3 · P45 · P75
aloneⲕⲁⲁⲧplaceμόνηνalonereliquitalone—|adiubetܕܚܬܝaloneμόνηνalone
μεP3 · P45 · P75
meⲙⲁⲩⲁⲁⲧ—μεmememe—|me——μεme
κατελιπενP3 · P45 · P75
has leftⲁϫⲓⲥsayκατέλιπενhas leftsolamhas leftκατελιπεν|solamܫܒܩܬܢܝhas leftκατέλειπενhas left
διακονεινP3 · P45 · P75
to serve?ⲉⲓⲇⲓⲁⲕⲟⲛⲓto serve?διακονεῖν;to serve?ministrareto serve?διακονειν|ministrareܒܠܚܘܕܝto serve?διακονεῖνto serve?
ειπεP3 · P45 · P75
do speakϭⲉthenεἰπὲdo speakdicdo speak—|dicܠܡܫܡܫܘdo speakΕἰπὲdo speak
ουνP3 · P45 · P75
therefore——οὖνthereforeergothereforeουν|ergoܐܡܪthereforeοὖνtherefore
αυτηιP3 · P45 · P75
to herⲛⲁⲥmyαὐτῇto herillito herαυτη|illi——αὐτῇto her
ιναP3 · P45 · P75
thatϫⲉⲕⲁⲁⲥthatἵναthatutthatϊνα|utܠܗthatἵναthat
μοιP3 · P45 · P75
meⲉⲥⲉⲡⲱϣⲛdo serviceμοιmememe—|meܡܥܕܪܐmeμοιme
συνλαβηταιP3 · P45 · P75
she may help!ⲉⲣⲟⲓtoσυναντιλάβηται.¶she may help!adjuvetshe may help!—|adܠܝshe may help!συναντιλάβηταιshe may help!
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522