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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 6:22

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
damagedτη
P75 · P28
On theⲉⲛⲧⲁⲙⲙⲁⲑⲏⲧⲏⲥdiscipleτηOn the——τη|quam——ΤῇOn the
επαυριον
P75 · P28
next dayⲡⲉϥⲣⲁⲥⲧⲉmorrowεπαυριονnext dayAlteraThe nextεπαυριον|alteraܘܠܝܘܡܐthe nextἐπαύριονnext day
ο
P75 · P28
the——οthe——ο|———ὁthe
damagedοχλοσ
P75 · P28
crowdⲡⲙⲏⲏϣⲉmultitudeοχλοςcrowddiedayοχλος|dieܕܒܬܪܗAndὄχλοςcrowd
ο
P75 · P28
which——οwhich——ο|ihu——ὁwhich
damagedεστηκωσ
P75 · P28
already standingⲉⲧⲁϩⲉⲣⲁⲧϥmake to standεστηκωςalready standingturbathe multitudeεστηκως|turbaeܕܩܐܡday,ἑστηκὼςalready standing
περαν
P75 · P28
on the other sideϩⲓⲡⲓⲕⲣⲟshoreπεραon the other sidequæthatπεραν|quaeܗܘother sideπέρανon the other side
τησ
P75 · P28
of the——τηςof the——της|———τῆςof the
θαλασσησ
P75 · P28
seaⲛⲑⲁⲗⲁⲥⲥⲁseaθαλασσηςsea——θαλασσης|simulܕܝܡܐthe sea,θαλάσσηςsea
damagedειδον
P75
having seenⲁⲩⲛⲁⲩlookειδονhaving seenstabatstood—|stabantܟܢܫܐmultitude, whoἰδὼνhaving seen
—————————|—————
οτι
P75 · P28
thatϫⲉⲙⲙⲛϭⲉϫⲟⲓ—οτιthattranssideοτι|transܗܘܐtheὅτιthat
damagedπλοιαριον
P75 · P28
boatⲙⲙⲁⲩthereπλοιαριονboatmarethe seaπλοιαριον|mare——πλοιάριονboat
αλλο
P75
otherⲛⲥⲁⲡⲏbehindαλλοotherviditsawαλλο|uideruntܒܥܒܪܐhadἄλλοother
ουκ
P75
noⲛⲓⲏⲥⲟⲩⲥ—ουκnoquiathatουκ|quia——οὐκno
ην
P75
wasⲁⲗⲉmountηνwasnaviculashipην|nauiculaܚܙܘtheἦνwas
damagedεκει
P75
thereⲉⲣⲟϥtoεκειtherealiaotherεκει|aliaܕܤܦܝܢܬܐofἐκεῖthere
ει
P75
onlyⲁⲩⲱandειonlynonnoει|non——εἰonly
μη
P75
exceptϫⲉⲙⲡⲉⲓⲥ—μηexcept——μη|—ܐܚܪܬܐsawμὴexcept
εν
P75
oneⲁⲗⲉmountενoneeratwasεν|eratܠܝܬshipἓνone
lost—ⲉⲡϫⲟⲓ—omitted—ibithere—|ibiܗܘܐwasἐκεῖνοthat
lost—ⲙⲛⲛⲉϥⲙⲁⲑⲏⲧⲏⲥdiscipleomitted—nisibutεις|nisiܬܡܢthat thereεἰςinto
lost—ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥdiscipleomitted—unaoneο|una——ὃwhich
lost—ⲙⲙⲁⲩthereomitted—etandενεβησαν|etܐܠܐno otherἐνέβησανclimbed
lost—ⲁⲁⲩactomitted———οι|———οἱthe
lost—ⲛⲉsg. masc. copulaomitted—quiathatμαθηται|quiaܐܢthere, exceptμαθηταὶdisciples
lost—ⲛⲧⲁⲩⲃⲱⲕgoomitted—nonnotαυτου|nonܗܝthatαὐτοῦof him
—————————|—————
—————————|—————
damagedκαι
P75
and——καιand———|introibitܕܤܠܩܘin whichκαὶand
οτι
P75
for——οτιforintroissethad entered into—|in——ὅτιfor
ου
P75
not——ουnotcumwith—|cumܠܗtheοὐnot
συνεισηλθεν
P75
went with——συνεισηλθενwent withdiscipulisdisciples—|discipuliܬܠܡܝܕܐdisciples embarked,συνεισῆλθενwent with
τοισ
P75
the——τοιςthe———|———τοῖςthe
μαθηταισ
P75
disciples——μαθηταιςdisciplessuis——|suisܘܕܠܐnot embarkμαθηταῖςdisciples
—————————|—————
—————————|—————
αυτου
P75
of Him——αυτουof HimJesusJesus—|ihsܥܠremained onαὐτοῦof Him
ο
P75
<the>——ο<the>———|in——ὁ<the>
ισ
P75
Jesus——ιςJesusinonιηυ|intrauerant——ἸησοῦςJesus
εισ
P75
into——ειςintonavimthe ship—|nauemܗܘܐandεἰςinto
το
P75
the——τοthe———|———τὸthe
πλοιον
P75
boat——πλοιονboatsedbut—|sedܥܡܗܘܢin that shipπλοιάριονsmall boat
αλλα
P75
butⲁⲗⲗⲁbutαλλαbut———|tantumܝܫܘܥthat Jesusἀλλὰbut
damagedμονοι
P75
alone——μονοιalonesolialone—|—ܥܡwithμόνοιalone
οι
P75
the——οιthe———|discipuli——οἱthe
μαθηται
P75
disciples——μαθηταιdisciplesdiscipulidisciplesμαθηταις|discipulisܬܠܡܝܕܘܗܝhis disciples;μαθηταὶdisciples
αυτου
P75
of Him——αυτουof Himejus—αυτου|eius——αὐτοῦof Him
damagedαπηλθον
P75
went away;——απηλθονwent away;abiissent—απηλθον|abierantܠܤܦܝܢܬܐdidἀπῆλθονwent away;
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522