Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

MatthewMarkLukeJohn

John 6:22

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Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
c. 125–250 AD · Greek
TAGNT
Sahidic
c. 250–300 AD · Coptic
Horner
Vaticanus
c. 175–325 AD · Greek
TAGNT
Vulgate
c. 150–383 AD · Latin
Whitaker
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
PayneSmith
Byzantine
c. 300–500 AD · Greek
TAGNT
τηP28 · P75
On theⲉⲛⲧⲁⲙⲙⲁⲑⲏⲧⲏⲥOn theΤῇOn the——τη|quam——ΤῇOn the
επαυριονP28 · P75
next dayⲡⲉϥⲣⲁⲥⲧⲉmorrowἐπαύριονnext dayAlteranext dayεπαυριον|alteraܘܠܝܘܡܐnext dayἐπαύριονnext day
οP28 · P75
the——ὁthe——ο|———ὁthe
οχλοσP28 · P75
crowdⲡⲙⲏⲏϣⲉmultitudeὄχλοςcrowddiecrowdοχλος|dieܕܒܬܪܗcrowdὄχλοςcrowd
οP28 · P75
which——ὁwhich——ο|ihu——ὁwhich
εστηκωσP28 · P75
already standingⲉⲧⲁϩⲉⲣⲁⲧϥmake to standἑστηκὼςalready standingturbaalready standingεστηκως|turbae——ἑστηκὼςalready standing
περανP28 · P75
on the other sideϩⲓⲡⲓⲕⲣⲟshoreπέρανon the other sidequæon the other sideπεραν|quaeܗܘon the other sideπέρανon the other side
τησP28 · P75
of the——τῆςof the——της|———τῆςof the
θαλασσησP28 · P75
seaⲛⲑⲁⲗⲁⲥⲥⲁseaθαλάσσηςsea——θαλασσης|simulܟܢܫܐseaθαλάσσηςsea
ιδενP28 · P75
having seenⲁⲩⲛⲁⲩlookεἶδονhaving seenstabathaving seen—|stabantܕܩܐܡhaving seenἰδὼνhaving seen
οτιP28 · P75
thatϫⲉⲙⲙⲛϭⲉϫⲟⲓ—ὅτιthattransthatοτι|transܗܘܐthatὅτιthat
πλοιαριονP28 · P75
boatⲙⲙⲁⲩthereπλοιάριονboatmareboatπλοιαριον|mare——πλοιάριονboat
αλλοP28 · P75
otherⲛⲥⲁⲡⲏbehindἄλλοotherviditotherαλλο|uideruntܒܥܒܪܐotherἄλλοother
ουκP28 · P75
noⲁⲗⲉmountοὐκnoquianoουκ|quiaܕܝܡܐnoοὐκno
ηνP28 · P75
wasⲉⲣⲟϥtoἦνwasnaviculawasην|nauiculaܚܙܘwasἦνwas
εκειP28 · P75
thereⲁⲩⲱandἐκεῖtherealiathereεκει|aliaܕܤܦܝܢܬܐthereἐκεῖthere
ειP28 · P75
onlyϫⲉⲙⲡⲉⲓⲥ—εἰonlynononlyει|non——εἰonly
μηP28 · P75
exceptⲁⲗⲉmountμὴexcept——μη|—ܐܚܪܬܐexceptμὴexcept
ενP28 · P75
oneⲉⲡϫⲟⲓ—ἓνoneeratoneεν|eratܠܝܬoneἓνone
εκεινοP75
thatⲙⲛⲛⲉϥⲙⲁⲑⲏⲧⲏⲥdiscipleἐκεῖνοthatibithat—|ibiܗܘܐthatἐκεῖνοthat
ειςP75
intoⲛⲉϥⲙⲁⲑⲏⲧⲏⲥdiscipleεἰςintonisiintoεις|nisiܬܡܢintoεἰςinto
οP75
which——ὃwhich——ο|una——ὃwhich
ενεβησανP75
climbedⲙⲙⲁⲩthereἐνέβησανclimbedetclimbedενεβησαν|etܐܠܐclimbedἐνέβησανclimbed
οιP75
theⲁⲁⲩactοἱthe——οι|———οἱthe
μαθηταιP75
disciplesⲛⲉsg. masc. copulaμαθηταὶdisciplesquiadisciplesμαθηται|quiaܐܢdisciplesμαθηταὶdisciples
αυτου,P75
of him——αὐτοῦ,of himnonof himαυτου|nonܗܝof himαὐτοῦof him
καιP75
and——καὶand———|introibitܕܤܠܩܘandκαὶand
οτιP75
forⲛⲧⲁⲩⲃⲱⲕgoὅτιforintroissetfor—|in——ὅτιfor
ουP75
notοὐnotcumnot—|cumܠܗnotοὐnot
συνεισηλθενP75
went withσυνεισῆλθενwent withdiscipuliswent with—|discipuliܬܠܡܝܕܐwent withσυνεισῆλθενwent with
τοιςP75
the——τοῖςthe———|———τοῖςthe
μαθηταιςP75
disciplesμαθηταῖςdisciplessuisdisciples—|suisܘܕܠܐdisciplesμαθηταῖςdisciples
αυτουP75
of Him——αὐτοῦof HimJesusof Him—|ihsܥܠof Himαὐτοῦof Him
οP75
<the>——ὁ<the>———|in——ὁ<the>
ιησουςP75
JesusⲛⲓⲏⲥⲟⲩⲥJesusἸησοῦςJesusinJesusιηυ|intrauerant——ἸησοῦςJesus
ειςP75
intoεἰςintonaviminto—|nauemܗܘܐintoεἰςinto
τοP75
the——τὸthe———|———τὸthe
πλοιονP75
boatπλοῖονboatsedboat—|sedܥܡܗܘܢboatπλοιάριονboat
αλλαP75
butⲁⲗⲗⲁbutἀλλὰbut———|tantumܐܠܐbutἀλλὰbut
μονοιP75
aloneμόνοιalonesolialone—|—ܥܡaloneμόνοιalone
οιP75
theοἱthe———|discipuli——οἱthe
μαθηταιP75
disciplesμαθηταὶdisciplesdiscipulidisciplesμαθηταις|discipulis——μαθηταὶdisciples
αυτουP75
of Him——αὐτοῦof Himejusof Himαυτου|eiusܬܠܡܝܕܘܗܝof Himαὐτοῦof Him
απηλθον·P75
went away;ἀπῆλθον·went away;abiissentwent away;απηλθον|abierantܠܤܦܝܢܬܐwent away;ἀπῆλθον-went away;
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522