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Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

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Sources, editions, coverage, and editorial status

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

GospelsPapyriSourcesVaticanusMethodsExceptions
MatthewMarkLukeJohn

John 20:19

Text & API
← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
damage & scan key
c. 125–250 AD · Greek
TAGNT
Sahidic
alignment under review
c. 250–300 AD · Coptic
Lexical aid: Crum/KELLIA
Vaticanus
c. 175–325 AD · Greek
Certified English
Vulgate
Clementine 1592/1598 · Latin
Douay-Rheims 1899
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
Murdock 1851
Byzantine
c. 300–500 AD · Greek
Certified English
ουσησ
P66
—ⲣⲟⲩϩⲉeveningουσηςWhen is beingCumwhenουσης|cumܟܕofΟὔσηςWhen is being
damagedουν
P66
———ουνthereforeergo—ουν|ergoܗܘܐonοὖνtherefore
damagedοψιασ
P66
—ⲇⲉandοψιαςeveningserolateοψιας|seroܕܝܢAndὀψίαςevening
τη
P66
—ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥdiscipleτηof the——τη|pax——τῇof the
damagedημερα
P66
—ⲛⲧⲕⲩⲣⲓⲁⲕⲏSundayημεραdayessetit wasημερα|essetܪܡܫܐthe eveningἡμέρᾳday
εκεινη
P66
—ⲙⲡⲉϩⲟⲟⲩdayεκεινηsamedie—εκεινη|dieܕܝܘܡܐdayἐκείνῃsame
τη
P66
———τηthe——τη|uobis——τῇthe
μια
P66
—ⲉⲧⲙⲙⲁⲩwhoμιαfirstillothatμεια|illoܗܘthat firstμιᾷfirst
lost—ⲉⲣⲉⲣⲣⲟkingomitted———των|die——τῶν<the>
damagedσαββατων
P66
—ϣⲟⲧⲙshutσαββατωνof [the] weekunasameσαββατων|unaܕܚܕofσαββάτωνof the week
damagedκαι
P66
———καιandsabbatorumdayκαι|sabbati——καὶand
damagedτων
P66
———τωνthe——των|———τῶνthe
θυρων
P66
—ⲙⲡⲙⲁplaceθυρωνdoorsetandθυρων|etܒܫܒܐthe week,θυρῶνdoors
damagedκεκλεισμενων
P66
—ⲉⲛⲉⲣⲉif [verbal prefix of the conditional]κεκλεισμενωνshutforesthe doorsκεκλισμενων|—ܘܬܪܥܐthe doorsκεκλεισμένωνshut
οπου
P66
—ⲥⲟⲟⲩϩbe gatheredοπουwhereessentwereοπου|hosteisܐܚܝܕܝܢthe disciplesὅπουwhere
damagedησαν
P66
—ⲉϩⲟⲩⲛto insideησανwereclausæshutησαν|—ܗܘܘbeing shutἦσανwere
οι
P66
—ⲛϩⲏⲧϥinοιthe——οι|———οἱthe
damagedμαθηται
P66
—ⲉⲧⲃⲉⲧϩⲟⲧⲉfearμαθηταιdisciplesubiwhereμαθηται|ubiܕܐܝܟܐwhereμαθηταὶdisciples
συνηγμενοι
P66
—ⲛⲓⲟⲩⲇⲁⲓJewomitted—erantwere—|erantܕܐܝܬܝܗܘܢwere,συνηγμένοιassembled
δια
P66
—ⲁϥⲉⲓcomeδιαthroughdiscipulithe disciplesδια|discipuliܗܘܘbeδιὰthrough
τον
P66
———τονthe——τον|clusis——τὸνthe
φοβον
P66
—ⲛϭⲓⲓⲏⲥⲟⲩⲥ—φοβονfearcongregatitogetherφοβον|—ܬܠܡܝܕܐofφόβονfear
damagedτων
P66
———τωνof the——των|———τῶνof the
ιουδαιων
P66
—ⲁϥⲁϩⲉⲣⲁⲧϥstandιουδαιωνJews,propterforϊουδαιων|propterܡܛܠforἸουδαίωνJews,
ηλθεν
P66 · P5
cameϩⲛⲧⲉⲩⲙⲏⲧⲉtenηλθενcamemetumfearηλθεν|timoremܕܚܠܬܐfearἦλθενcame
ο
P66 · P5
<the>——ο<the>———|———ὁ<the>
ισ
P66
JesusⲡⲉϫⲁϥsayιςJesusJudæorumof the Jews—|iudaeorumܕܝܗܘܕܝܐthe Jews,ἸησοῦςJesus
και
P66 · P5
and——καιandvenitcameκαι|uenitܐܬܐcame, and stoodκαὶand
εστη
P66 · P5
stoodⲛⲁⲩmyεστηstoodJesusJesusεστη|ihs——ἔστηstood
damagedεισ
P66 · P5
inⲛⲏⲧⲛmyειςinetandεις|etܝܫܘܥJesusεἰςin
το
P66 · P5
the——τοthe——το|———τὸthe
damagedμεσον
P66 · P5
midst——μεσονmidststetitstoodμεσον|stetitܩܡin the midstμέσονmidst
και
P66 · P5
and——καιandininκαι|inܒܝܢܬܗܘܢof them,καὶand
λεγει
P66 · P5
He says——λεγειHe saysmediothe midstλεγει|medioܘܐܡܪand saidλέγειHe says
αυτοισ
P66 · P5
to them;——αυτοιςto them;etandαυτοις|etܠܗܘܢto them:αὐτοῖςto them;
damagedειρηνη
P66 · P5
PeaceϫⲉⲧⲓⲣⲏⲛⲏpeaceειρηνηPeacedixitsaidειρηνη|dixitܫܠܡܐPeaceΕἰρήνηPeace
υμειν
P66 · P5
to you.——υμινto you.eisto themϋμειν|illisܥܡܟܘܢwith you.ὑμῖνto you.
——————PaxPeace—|—————
——————vobisto you—|—————
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522