Source data

Greek New Testament: Center for New Testament Restoration (CNTR), greekcntr.org · Robinson-Pierpont Byzantine Textform (2018), byzantinetext.com

Latin: Clementine Vulgate (1592, public domain)

Syriac: Peshitta (BFBS 1905, public domain)

English glosses: Tyndale House Cambridge STEP Bible (TAGNT) · Whitaker's Words (William Whitaker, public domain) · A Compendious Syriac Dictionary (Jessie Payne Smith, 1903, public domain)

License

Urevangelium is released under the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Source data acquired from the Center for New Testament Restoration is incorporated under its CC BY-SA 4.0 license; this project honors the ShareAlike obligation by releasing all derivative alignment data under the same terms. You are free to share and adapt this work, including for commercial use, provided you give appropriate credit and license your derivative work under the same terms.

© 2026 Urevangelium

Urevangelium

ur-eh-van-GAY-lee-um · the original Gospel

The Gospels across their earliest witnesses, and the tradition they carried forward

MatthewMarkLukeJohn

Luke 10:30

← Prev Book← Prev Chapter← Prev VerseChapterVerseNext Verse →Next Chapter →Next Book →
Greek PapyriCopticAlexandrianLatinWesternSyriacByzantine
Earliest Papyri
c. 125–250 AD · Greek
TAGNT
Sahidic
c. 250–300 AD · Coptic
Horner
Vaticanus
c. 175–325 AD · Greek
TAGNT
Vulgate
c. 150–383 AD · Latin
Whitaker
Bezae
c. 150–400 AD · Greek/Latin
Latin
Peshitta
c. 170–400 AD · Syriac
PayneSmith
Byzantine
c. 300–500 AD · Greek
TAGNT
υπολαβωνP45 · P75
Having taken it upⲟⲩⲱϣⲃanswerὑπολαβὼνHaving taken it upSuscipiensHaving taken it upϋπολαβων|suscipiensܐܡܪHaving taken it upὙπολαβὼνHaving taken it up
δεP45 · P75
nowⲇⲉnowδὲnowautemnowδε|autemܕܝܢbutδὲnow
οP45 · P75
<the>——ὁ<the>——ο|ei——ὁ<the>
ιηP45 · P75
JesusⲁⲓⲏⲥⲟⲩⲥJesusἸησοῦςJesusJesusJesus—|ihsܝܫܘܥJesusἸησοῦςJesus
ειπενP45 · P75
said;ⲡⲉϫⲁϥsayεἶπεν·said;dixitsaid;ειπεν|dixitܓܒܪܐsaid;εἶπενsaid;
ανθρωποσP45 · P75
A manⲛⲁϥmyἄνθρωπόςA manHomoA manανθρωπος|homo——ἌνθρωπόςA man
τισP45 · P75
certainϫⲉspatheτιςcertainquidamcertainτις|quidamܚܕcertainτιςcertain
κατεβαινενP45 · P75
was going downⲟⲩⲣⲱⲙⲉmanκατέβαινενwas going downdescendebatwas going down—|descendebatܢܚܬwas going downκατέβαινενwas going down
αποP45 · P75
fromⲡⲉⲛⲧⲁϥⲉⲓcomeἀπὸfromabfromαπο|abܗܘܐfromἀπὸfrom
ιερουσαλημP45 · P75
JerusalemⲉⲃⲟⲗoutἸερουσαλὴμJerusalemJerusalemJerusalemϊερουσαλημ|hierusalemܡܢJerusalemἹερουσαλὴμJerusalem
εισP45 · P75
toϩⲛⲧϩⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ—εἰςtointoεις|inܐܘܪܫܠܡtoεἰςto
ιερωιP45 · P75
JerichoⲉⲓⲉⲣⲓⲭⲱJerichoἸεριχὼJerichoJerichoJerichoϊεριχω|ierichoܠܐܝܪܝܚܘJerichoἸεριχώJericho
καιP45 · P75
and——καὶandetandκαι|etܘܢܦܠܘandκαὶand
λησταισP45 · P75
robbersⲁϥⲉⲓcomeλῃσταῖςrobbersinciditrobbersλησταις|incidit——λῃσταῖςrobbers
περιεπεσενP45 · P75
fell amongⲉⲧⲟⲟⲧⲟⲩto hand ofπεριέπεσενfell amonginfell among—|inܥܠܘܗܝfell amongπεριέπεσενfell among
οιP45 · P75
whoⲛϩⲉⲛⲙⲁplaceοἳwho——οι|latrones——οἳwho
καιP45 · P75
both——καὶbothquibothκαι|adܘܫܠܚܘܗܝbothκαὶboth
εκδυσαντεσP45 · P75
having strippedⲛⲥⲟⲟⲛⲉ—ἐκδύσαντεςhaving strippedetiamhaving strippedεκδυσαντες|etܘܡܚܐܘܗܝhaving strippedἐκδύσαντεςhaving stripped
αυτονP45 · P75
himⲛⲁⲓthisαὐτὸνhimdespoliaverunthim—|—ܘܫܒܩܘܗܝhimαὐτὸνhim
καιP45 · P75
and——καὶandeumandκαι|illiܟܕandκαὶand
πληγασP45 · P75
woundsⲁⲩⲕⲁⲁϥplaceπληγὰςwoundsetwoundsπληγας|dispoliantesܩܠܝܠwoundsπληγὰςwounds
επιθεντεσP45 · P75
having inflictedⲕⲁϩⲏⲟⲩplaceἐπιθέντεςhaving inflictedplagishaving inflictedεπειθεντες|plagas——ἐπιθέντεςhaving inflicted
απηλθονP45 · P75
they went awayⲁⲩϫϥϩⲉⲛⲥⲁϣ—ἀπῆλθονthey went awayimpositisthey went awayαπηλθον|inponentesܩܝܡܐthey went awayἀπῆλθονthey went away
αφεντεσP45 · P75
having left himⲁⲩⲃⲱⲕgoἀφέντεςhaving left himabierunthaving left himαφεντες|abieruntܒܗhaving left himἀφέντεςhaving left him
ημιθανηP45 · P75
half deadⲁⲩⲕⲁⲁϥplaceἡμιθανῆhalf deadsemivivohalf deadημιθανη|semiuiuumܢܦܫܐhalf deadἡμιθανῆhalf dead
τυγχανοντα.P75
state.ⲉϥⲟactτυγχάνοντα.state.relictostate.—|dimittentesܘܐܙܠܘstate.τυγχάνονταstate.
See 65 Earliest PapyriNext Verse Available
Trace Your New Testament Back to the Gospel Sources
100200300400500600700800900100011001200130014001500160017001800190020002025Reformation / printed edition zoomModern translation zoomTradition Origins · 1st – 14th Century ADAlexandrian / proto-Alexandrian streamWestern textual streamBezae witnessesByzantine standard traditionfrom Alexandrian-type Greekc. 252 ADGreek manuscript correctionc. 383 ADGreek Papyric. 125–250 ADSahidic NTc. 300 ADVaticanusc. 325 ADOld Latin / Vetus LatinaLatin revision baseVulgate383 ADBezaec. 400 ADOld Syriac traditionSyriac standardizationPeshittac. 400 ADByzantinec. 500 ADSahidic dominantBohairic NTdominant c. 1000+c. 400–500:major uncials copiedafter 600:minority Greek streamc. 1400s:humanist returnto Greek MSSc. 500–700:Old Latin persistsafter 500: Westernin select witnessesc. 600–1300:Peshitta standard textc. 500–800:Byzantine expandsc. 800–900:minuscule copyingc. 900–1300:majority traditionCarolingianrevision · c. 800 ADParis Biblec. 1220–1230 ADPhiloxenianrevision · 508 ADHarkleanrevision · 616 ADTranslation Genealogy1350 CE to PresentTextus Receptus TraditionCoptic witnessesinform critical editionsWestern witnessesinform variant decisionsWycliffe1382Erasmus1516Tyndale1526Stephanus1550Geneva1560Beza1565Bishops'1568Douay-Rheims1582Clementine1592KJV1611Elzevir1633Challoner1749Westcott-Hort1881Revised Version1881Nestle-Aland1898ASV1901BFBS Peshitta1905RSV1952Good News1966Jerusalem1966NASB1971Stuttgart Vulgate1969NIV1978NKJV1982NRSV1989NLT1996WEB2000ESV2001The Message2002NET2005Robinson-Pierpont2005NABRE2011CSB2017LSB2021Line keyTradition beginningTradition streamFading traditionPre-witness periodTranslation / revisionTextual influenceEdition traditionGutenberg Bibleprinted Vulgate c. 1455ComplutensianNT printed 1514 · pub. 1522